All the principles of higher conjugal philosophy, on which are based the means of defence outlined in this second part of our book, are derived from the nature of human sentiments, and we have found them in different places in the great book of the world. Just as persons of intellect instinctively apply the laws of taste whose principles they would find difficulty in formulating, so we have seen numberless people of deep feeling employing with singular felicity the precepts which we are about to unfold, yet none of them consciously acted on a definite system. The sentiments which this situation inspired only revealed to them incomplete fragments of a vast system; just as the scientific men of the sixteenth century found that their imperfect microscopes did not enable them to see all the living organisms, whose existence had yet been proved to them by the logic of their patient genius. We hope that the observations already made in this book, and in those which follow, will be of a nature to destroy the opinion which frivolous men maintain, namely that marriage is a sinecure. According to our view, a husband who gives way to ennui is a heretic, and more than that, he is a man who lives quite out of sympathy with the marriage state, of whose importance he has no conception. In this connection, these Meditations perhaps will reveal to very many ignorant men the mysteries of a world before which they stand with open eyes, yet without seeing it. We hope, moreover, that these principles when well applied will produce many conversions, and that among the pages that separate this second part from that entitled _Civil War_ many tears will be shed and many vows of repentance breathed. Yes, among the four hundred thousand honest women whom we have so carefully sifted out from all the European nations, we indulge the belief that there are a certain number, say three hundred thousand, who will be sufficiently self-willed, charming, adorable, and bellicose to raise the standard of _Civil War_. To arms then, to arms! THIRD PART RELATING TO CIVIL WAR. “Lovely as the seraphs of Klopstock, Terrible as the devils of Milton.” —DIDEROT. MEDITATION XXIII. OF MANIFESTOES. The Preliminary precepts, by which science has been enabled at this point to put weapons into the hand of a husband, are few in number; it is not of so much importance to know whether he will be vanquished, as to examine whether he can offer any resistance in the conflict. Meanwhile, we will set up here certain beacons to light up the arena where a husband is soon to find himself, in alliance with religion and law, engaged single-handed in a contest with his wife, who is supported by her native craft and the whole usages of society as her allies. LXXXII. Anything may be expected and anything may be supposed of a woman who is in love. LXXXIII. The actions of a woman who intends to deceive her husband are almost always the result of study, but never dictated by reason.