Like the rod of Moses, the doctor’s mandate makes and unmakes
generations. The doctor will restore you to your marriage bed with the
same arguments that he used in debarring you. He treats your wife for
complaints which she has not, in order to cure her of those which she
has, and all the while you have no idea of it; for the scientific
jargon of doctors can only be compared to the layers in which they
envelop their pills.
An honest woman in her chamber with the doctor is like a minister sure
of a majority; she has it in her power to make a horse, or a carriage,
according to her good pleasure and her taste; she will send you away or
receive you, as she likes. Sometimes she will pretend to be ill in
order to have a chamber separate from yours; sometimes she will
surround herself with all the paraphernalia of an invalid; she will
have an old woman for a nurse, regiments of vials and of bottles, and,
environed by these ramparts, will defy you by her invalid airs. She
will talk to you in such a depressing way of the electuaries and of the
soothing draughts which she has taken, of the agues which she has had,
of her plasters and cataplasms, that she will fill you with disgust at
these sickly details, if all the time these sham sufferings are not
intended to serve as engines by means of which, eventually, a
successful attack may be made on that singular abstraction known as
_your honor_.
In this way your wife will be able to fortify herself at every point of
contact which you possess with the world, with society and with life.
Thus everything will take arms against you, and you will be alone among
all these enemies. But suppose that it is your unprecedented privilege
to possess a wife who is without religious connections, without parents
or intimate friends; that you have penetration enough to see through
all the tricks by which your wife’s lover tries to entrap you; that you
still have sufficient love for your fair enemy to resist all the
Martons of the earth; that, in fact, you have for your doctor a man who
is so celebrated that he has no time to listen to the maunderings of
your wife; or that if your Esculapius is madame’s vassal, you demand a
consultation, and an incorruptible doctor intervenes every time the
favorite doctor prescribes a remedy that disquiets you; even in that
case, your prospects will scarcely be more brilliant. In fact, even if
you do not succumb to this invasion of allies, you must not forget
that, so far, your adversary has not, so to speak, struck the decisive
blow. If you hold out still longer, your wife, having flung round you
thread upon thread, as a spider spins his web, an invisible net, will
resort to the arms which nature has given her, which civilization has
perfected, and which will be treated of in the next Meditation.
MEDITATION XXVI.
OF DIFFERENT WEAPONS.
Public-domain text, read in full here on John Shaqi.
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