The State is the rule of the bad.[995] "'If the State power were to be
annihilated, the wicked would rule over the less wicked,' say the
defenders of State rule."[996] But has the power, when it has passed
from some men to some others in the State, really always come to the
better men? "When Louis the Sixteenth, Robespierre, Napoleon, came to
power, who ruled then, the better or the worse? When did the better
rule, when the power was vested in the Versaillese or in the Communards,
when Charles the First or Cromwell stood at the head of the government?
When Peter the Third was czar, and then when after his murder the
authority of czar was exercised in one part of Russia by Catharine and
in another by Pugatcheff, who was wicked then and who was good? All men
who find themselves in power assert that their power is necessary in
order that the wicked may not do violence to the good, and regard it as
self-evident that they are the good and are giving the rest of the good
protection against the bad."[997] But in reality those who grasp and
hold the power cannot possibly be the better.[998] "In order to obtain
and retain power, one must love it. But the effort after power is not
apt to be coupled with goodness, but with the opposite qualities, pride,
craft, and cruelty. Without exalting self and abasing others, without
hypocrisy, lying, prisons, fortresses, penalties, killing, no power can
arise or hold its own."[999] "It is downright ridiculous to speak of
Christians in power."[1000] To this it is to be added "that the
possession of power depraves men."[1001] "The men who have the power
cannot but misuse it; they must infallibly be unsettled by such
frightful authority."[1002] "However many means men have invented to
hinder the possessors of power from subordinating the welfare of the
whole to their own advantage, hitherto not one of these means has
worked. Everybody knows that those in whose hands is the power--be they
emperors, ministers, chiefs of police, or common policemen--are, just
because the power is in their hands, more inclined to immorality, to the
subordinating of the general welfare to their advantage, than those who
have no power; nor can it be otherwise."[1003]
Public-domain text, read in full here on John Shaqi.
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