The other revolutionary teachings conceive of the breach of law that helps in the transition from the negated to the affirmed condition as taking place with the employment of force; these teachings may take the name of _insurgent_. Insurgent are the teachings of Stirner, Bakunin, and Kropotkin: Stirner and Bakunin conceiving only of the transition itself as attended with the use of violence, but Kropotkin also of preparation for it by such acts (propaganda of deed). II. With regard to what they have in common in respect of the conceived manner of realization, the seven recognized Anarchistic teachings which have been presented may be taken as equivalent to the entire body of recognized Anarchistic teachings. In respect of the conceived manner of realization they have nothing in common. Much less, therefore, can the entire body of recognized Anarchistic teachings have anything in common in this respect. Furthermore, as regards the specialties that they exhibit in respect of the conceived manner of realization the teachings here presented may be taken as equivalent to the entire body of Anarchistic teachings without limitation. For the specialties represented among them can be arranged as a system in which there is no room left for any more co-ordinate specialties, but only for subordinate. No Anarchistic teaching, therefore, can have any specialty that will not be subordinate to these specialties. Therefore, what is true of the seven teachings here presented is true of the Anarchistic teachings altogether. In respect of the conceived manner of realization they have nothing in common, and are to be arranged as follows with reference to the differences therein: =============================================== |_Reformatory_ | _Revolutionary Teachings_ | | _Teachings_ +--------------+---------------| | | _Renitent_ | _Insurgent_ | |==============+==============+===============| | Godwin | Tucker | Stirner | | Proudhon | Tolstoi | Bakunin | | | | Kropotkin | FOOTNOTES: [1164] [I shall not indorse this statement till I understand it, and I doubt if Tucker will. Perhaps Eltzbacher might have been content with saying "is in no case more injurious to the happiness of most individuals than its non-existence."] [1165] [This, if interpreted by Eltzbacher's quotations from Tucker, must refer to the right of a voluntary association of any sort to make rules for its own members. But in this sense it seems in the highest degree doubtful whether Eltzbacher is justified in denying the same to all the other six, who have omitted to mention this point (perhaps regarding it as self-evident) while they were talking against laws in the sense of laws compulsorily binding everybody in the land.] [1166] [But see on Proudhon and Stirner my notes on pages 80 and 97.]