stand most in the way of the revolutionary organisation and its work" (Sec. 16). The members of the second category are to be allowed to live "provisionally," in order that, "by a series of abominable deeds they may drive the people into unceasing revolt" (Sec. 17). The third class, the rich and influential, must be exploited for the sake of the revolution, and made to become "our slaves." With the fourth class, Liberals of various shades of opinion, arrangements must be made on the basis of their programme, they must be initiated and compromised, and made use of for the perturbation of the State. The fifth class, the doctrinaires, must be urged forward; while the sixth and most important class consists of the women, for making use of whom for the purposes of the revolution Netschajew gives explicit directions. It is the tactics of the Jesuits in all their details that are here recommended for the inauguration of the most moral ordering of the universe. The last section of the catechism, which treats of the duty of the People's Tribunal Society towards the people, reads: "The Society has no other purpose but the complete emancipation and happiness of the people, _i. e._, of hardworking humanity. But proceeding from the conviction that this emancipation and this happiness can only be reached by means of an all-destroying popular revolution, the Society will use every effort and every means to heighten and increase the evils and sorrows which at length will wear out the patience of the people and encourage an insurrection _en masse_. By a popular revolution the Society does not mean a movement regulated according to the classic patterns of the West, which is always restrained in face of property and of the traditional social order of so-called civilisation and morality, and which has hitherto been limited merely to exchanging one form of politics for another, and at most to founding a so-called revolutionary State. The only revolution that can do any good to the people is that which utterly annihilates every political idea. With this end in view, the People's Tribunal has no intention of imposing on the people an organisation coming from above. The future organisation will, without doubt, proceed from the movement and life of the people; but that is the business of future generations. Our task is terrible, inexorable, and universal destruction."