Anarchism; Feminism; Women -- Social and moral questions
Woman's demand for equal suffrage is based largely on the contention
that woman must have the equal right in all affairs of society. No
one could, possibly, refute that, if suffrage were a right. Alas,
for the ignorance of the human mind, which can see a right in an
imposition. Or is it not the most brutal imposition for one set of
people to make laws that another set is coerced by force to obey?
Yet woman clamors for that "golden opportunity" that has wrought so
much misery in the world, and robbed man of his integrity and
self-reliance; an imposition which has thoroughly corrupted the
people, and made them absolute prey in the hands of unscrupulous
politicians.
The poor, stupid, free American citizen! Free to starve, free to
tramp the highways of this great country, he enjoys universal
suffrage, and, by that right, he has forged chains about his limbs.
The reward that he receives is stringent labor laws prohibiting the
right of boycott, of picketing, in fact, of everything, except the
right to be robbed of the fruits of his labor. Yet all these
disastrous results of the twentieth century fetich have taught woman
nothing. But, then, woman will purify politics, we are assured.
Needless to say, I am not opposed to woman suffrage on the
conventional ground that she is not equal to it. I see neither
physical, psychological, nor mental reasons why woman should not have
the equal right to vote with man. But that can not possibly blind me
to the absurd notion that woman will accomplish that wherein man has
failed. If she would not make things worse, she certainly could not
make them better. To assume, therefore, that she would succeed in
purifying something which is not susceptible of purification, is to
credit her with supernatural powers. Since woman's greatest
misfortune has been that she was looked upon as either angel or
devil, her true salvation lies in being placed on earth; namely, in
being considered human, and therefore subject to all human follies
and mistakes. Are we, then, to believe that two errors will make a
right? Are we to assume that the poison already inherent in politics
will be decreased, if women were to enter the political arena? The
most ardent suffragists would hardly maintain such a folly.
Public-domain text, read in full here on John Shaqi.
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