Anarchism; Feminism; Women -- Social and moral questions
In the darkest of all countries, Russia, with her absolute despotism,
woman has become man's equal, not through the ballot, but by her will
to be and to do. Not only has she conquered for herself every avenue
of learning and vocation, but she has won man's esteem, his respect,
his comradeship; aye, even more than that: she has gained the
admiration, the respect of the whole world. That, too, not through
suffrage, but by her wonderful heroism, her fortitude, her ability,
will power, and her endurance in the struggle for liberty. Where are
the women in any suffrage country or State that can lay claim to such
a victory? When we consider the accomplishments of woman in America,
we find also that something deeper and more powerful than suffrage
has helped her in the march to emancipation.
It is just sixty-two years ago since a handful of women at the Seneca
Falls Convention set forth a few demands for their right to equal
education with men, and access to the various professions, trades,
etc. What wonderful accomplishment, what wonderful triumphs! Who
but the most ignorant dare speak of woman as a mere domestic drudge?
Who dare suggest that this or that profession should not be open to
her? For over sixty years she has molded a new atmosphere and a new
life for herself. She has become a world power in every domain of
human thought and activity. And all that without suffrage, without
the right to make laws, without the "privilege" of becoming a judge,
a jailer, or an executioner.
Yes, I may be considered an enemy of woman; but if I can help her see
the light, I shall not complain.
The misfortune of woman is not that she is unable to do the work of
man, but that she is wasting her life force to outdo him, with a
tradition of centuries which has left her physically incapable of
keeping pace with him. Oh, I know some have succeeded, but at what
cost, at what terrific cost! The import is not the kind of work
woman does, but rather the quality of the work she furnishes. She
can give suffrage or the ballot no new quality, nor can she receive
anything from it that will enhance her own quality. Her development,
her freedom, her independence, must come from and through herself.
First, by asserting herself as a personality, and not as a sex
commodity. Second, by refusing the right to anyone over her body; by
refusing to bear children, unless she wants them; by refusing to be a
servant to God, the State, society, the husband, the family, etc.; by
making her life simpler, but deeper and richer. That is, by trying
to learn the meaning and substance of life in all its complexities,
by freeing herself from the fear of public opinion and public
condemnation. Only that, and not the ballot, will set woman free,
will make her a force hitherto unknown in the world, a force for real
love, for peace, for harmony; a force of divine fire, of life giving;
a creator of free men and women.
[1] EQUAL SUFFRAGE. Dr. Helen Sumner.
[2] EQUAL SUFFRAGE.
Public-domain text, read in full here on John Shaqi.
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