Anarchism; Feminism; Women -- Social and moral questions
According to the latest statistics submitted before a Committee "on
labor and wages, and congestion of population," ten per cent. of the
wage workers in New York City alone are married, yet they must
continue to work at the most poorly paid labor in the world. Add to
this horrible aspect the drudgery of housework, and what remains of
the protection and glory of the home? As a matter of fact, even the
middle-class girl in marriage can not speak of her home, since it is
the man who creates her sphere. It is not important whether the
husband is a brute or a darling. What I wish to prove is that
marriage guarantees woman a home only by the grace of her husband.
There she moves about in HIS home, year after year, until her aspect
of life and human affairs becomes as flat, narrow, and drab as her
surroundings. Small wonder if she becomes a nag, petty, quarrelsome,
gossipy, unbearable, thus driving the man from the house. She could
not go, if she wanted to; there is no place to go. Besides, a short
period of married life, of complete surrender of all faculties,
absolutely incapacitates the average woman for the outside world.
She becomes reckless in appearance, clumsy in her movements,
dependent in her decisions, cowardly in her judgment, a weight and a
bore, which most men grow to hate and despise. Wonderfully inspiring
atmosphere for the bearing of life, is it not?
But the child, how is it to be protected, if not for marriage? After
all, is not that the most important consideration? The sham, the
hypocrisy of it! Marriage protecting the child, yet thousands of
children destitute and homeless. Marriage protecting the child, yet
orphan asylums and reformatories overcrowded, the Society for the
Prevention of Cruelty to Children keeping busy in rescuing the little
victims from "loving" parents, to place them under more loving care,
the Gerry Society. Oh, the mockery of it!
Marriage may have the power to bring the horse to water, but has it
ever made him drink? The law will place the father under arrest, and
put him in convict's clothes; but has that ever stilled the hunger of
the child? If the parent has no work, or if he hides his identity,
what does marriage do then? It invokes the law to bring the man to
"justice," to put him safely behind closed doors; his labor, however,
goes not to the child, but to the State. The child receives but a
blighted memory of his father's stripes.
As to the protection of the woman,--therein lies the curse of
marriage. Not that it really protects her, but the very idea is so
revolting, such an outrage and insult on life, so degrading to human
dignity, as to forever condemn this parasitic institution.
It is like that other paternal arrangement--capitalism. It robs man
of his birthright, stunts his growth, poisons his body, keeps him in
ignorance, in poverty, and dependence, and then institutes charities
that thrive on the last vestige of man's self-respect.
Public-domain text, read in full here on John Shaqi.
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