Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the ConspiratorsSchaack, Michael J.
History
Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators
In the first place, I had one hundred and sixty rank Anarchists to
look after; but as soon as these became known to my men, it was an
easy matter for the officers to report where they had seen them and
with whom they associated. Then I had ten small halls to watch where
the Anarchists met night and day. There were also seventeen saloons
where these people were accustomed to congregate. Three of these latter
had small halls connected with them. Twelve of the other saloons had
rear rooms where the reds would sit at times and hold small meetings.
After we had all their haunts located, and knowing the kind of men who
frequented them, the work of keeping track of them was not so hard.
Some of these Anarchists would enter boldly into these places, while
others would almost crawl on their stomachs to get into the resorts
without being seen. Others again would disguise themselves so that
their identity could not become known to detectives.
The officers made no attempt to close these places, and possibly the
reader may ask why such notorious and dangerous resorts were permitted
to continue unmolested.
My reason for not closing them was that the Anarchists were bound to
meet in some place. We knew their resorts thoroughly, and I had plenty
of my men among them, who worked ostensibly for the cause of Anarchy,
but who continually furnished me pointers. Again, we knew just where
they would meet and could always have our men present. If I had shut
them out from these places, they would have been driven into private
houses, broken up into smaller factions, and our work would have been
made much broader and harder in keeping track of them and their doings.
So long as I had the machine, so to speak, in my own hands, and knew
all that had been done and said, we let them alone. And the results
justified our course.
Among the saloon-keepers there was one who seemed to have a special
liking for me. This man, who had a place on Lake Street, on taking his
first drink in the morning would invariably drink to my health, saying:
“I hope that that d——d Luxemburger, Schaack, will be killed before
I go to bed to-night;” and when he was about to close his doggery for
the day, he would take two drinks and say: “I hope I will find Schaack
hanging to a lamp-post in the morning when I get up.”
When the saloon-keepers were particularly loaded with beer, they
shouted louder than any one else for Anarchy, and the louder and more
vehemently they shouted the more “solid” did they become with their
Anarchist customers. At every meeting held at these places, collections
were taken up, and the saloon-keepers could always be counted upon to
contribute liberally.
Public-domain text, read in full here on John Shaqi.
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