Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the ConspiratorsSchaack, Michael J.
History
Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators
As I have shown, the ostensible object of the organization in Chicago,
as elsewhere, at the outset, was peaceful, but the ulterior aim—the
establishment of Socialism through force, when sufficiently powerful
in numbers—has in later years clearly developed. The early Socialist
orators only hinted at force as a possible factor in the social
revolution they advocated, and it was reserved for the active agitators
of the past ten years to boldly and openly proclaim for the methods of
the Paris Commune.
Before proceeding to particulars as to the utterances of Anarchist
leaders, the sources of their inspiration and their definition of
Socialism, it may be well to advert to some incidents in connection
with their movements as a revolutionary party. One incident specially
worthy of mention was a meeting held at Mueller’s Hall, corner of
Sedgwick Street and North Avenue, on the evening of January 12, 1885.
It was a secret gathering, but, despite Socialistic vigilance, Officer
Michael Hoffman managed to remain and quietly note the drift of the
speeches. Parsons first took the floor, and said:
[Illustration: THE BLACK FLAG. From a Photograph.]
Gentlemen, before we call this meeting to order, I want you to be sure
that we are all right and all one. I want you to see if there are any
reporters or policemen present. See if you can discover any spies.
If you find any one here, you can do with him as you please, but my
advice to you is, take him and strangle him and then throw him out of
the window; then let the people think that the fellow fell out. And if
you should give one of them a chance for his life, tell him, if he has
any more notions to come to our meetings, he should first go to St.
Michael’s Church, see the priest and prepare himself for death, say
farewell to all his friends and family—and then let him enter. I want
all these people to know that I am not afraid of them; I don’t like
them, and let them stay away from me.
After precautions had been taken to exclude objectionable persons, the
proceedings began. Four speeches were delivered, two in English and two
in German. Parsons confined his remarks to the capitalists. All present
were poor, he said, and they only had themselves to blame. One-half
of all the wealth in the country belonged to the poor people, but the
capitalists had robbed them of it. The poor offered no resistance,
and yet the capitalist was doing the same thing day after day. He was
getting richer, and the poor poorer, because the working people lay
down and permitted themselves to be robbed. He recounted some of Most’s
experiences, and insisted that capitalists must submit to workingmen.
They must be shown that their lives are worth no more than the lives of
the working people.
[Illustration: THE OFFICE OF THE ARBEITER-ZEITUNG.
From a Photograph.]
Public-domain text, read in full here on John Shaqi.
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