Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the ConspiratorsSchaack, Michael J.
History
Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators
Since he had recognized his ideal in Anarchism; ... since the
necessity of the “_tactics of terror_” had dawned upon him
in contradistinction to the tactics of petitioning, voting,
“parliamenting,” bargaining, and of the peaceable and legitimate
hide-and-seek practice—all his thinking and planning was directed to
but _one thing_, he knew of but _one_ endeavor, he gave his entire
being to but one motive power of the Social Revolution—that was the
propaganda of action.
[Illustration: JOHANN MOST.]
In this regard he may be put beside the most noble conspirators of
ancient and modern times....
To be a revolutionist indeed, one must possess the faculty of thinking
with the most acute clearness. But religious “fog” is the opposite of
clearness of intellect. Yea, where religious nonsense has once taken a
deep root, there every mental development is actually excluded, and a
kind of idiocy formally takes its place....
Quite different does the matter stand in the case of a “proletarian.”
If he once recognize the old Lord God with his thunderbolt as an
invented scarecrow which a shrewd gang of rascals have placed before
paradise,—that man should not eat of the tree of knowledge, but that
he should rather wait in patience for the roasted birds which, after
his death, come flying into his mouth from a heavenly kitchen,—if the
poor devil has learned to see that his namesake, too, wherewith they
had tried to scare him previously, is also an invention of malicious
swindlers,—then he soon applies the rule of the critic to the “high”
and “highest” idols of earth. He loses respect for the so-called
“Governments” and more and more learns to see in them a horde of
brutal tormentors. These custodians of existing treasures attract his
eye also to the possessors of the riches of the earth, and soon the
question dawns upon him, Who has created all these things? The answer
comes of itself. He and his like have done that. _To them_, therefore,
belongs the whole world. They only need to take.
_Thus_ the man, having cut loose from God, becomes the revolutionist
_par excellence_.
After Reinsdorf had succeeded in finding people who he thought were
fit to take part in revolutionary actions and even risk their lives,
he was also fortunate enough to discover a source from which dynamite,
that _glorious stuff_ which will literally make a road for liberty,
could be procured.
And how did he die? Shortly before the moment of death, and while in
the hands of the hangman, he cried out: “Down with barbarism! Let
Anarchy live!”
These are admonishing words, which no one should leave unheeded who
marches under the flag of the Revolution.
Well, then! Let us act accordingly! Away with all sentimental
hesitation when it comes to strike a blow against State, Church and
Society and their representatives, as well as against all that exists.
Public-domain text, read in full here on John Shaqi.
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