Ancient and Modern Celebrated Freethinkers: Reprinted From an English Work, Entitled "Half-Hours With The Freethinkers."Bradlaugh, Charles
Religion
Ancient and Modern Celebrated Freethinkers: Reprinted From an English Work, Entitled "Half-Hours With The Freethinkers."
Bradlaugh, Charles
Rationalists -- Biography
"The doctrine of spirituality, such as it now exists, offers nothing
but vague ideas, or, rather, is the absence of all ideas. What does it
present to the mind but a substance which possesses nothing of which our
senses enable us to have a knowledge? Can it be truth, that man is able
to figure to himself a being not material, having neither extent nor
parts; which, nevertheless, acts upon matter without having any point
of contact, any kind of analogy with it; and which itself receives the
impulse of matter by means of material organs, which announce to it the
presence of other beings? Is it possible to conceive the union of the
soul with the body; to comprehend how this material body can bind,
enclose, constrain, determine a fugitive being, which escapes all our
senses? Is it honest, is it plain dealing, to solve these difficulties,
by saying there is a mystery in them, that they are the effects of a
power more inconceivable than the human soul, than its mode of acting,
however concealed from our view? When to resolve these problems, man is
obliged to have recourse to miracles, to make the Divinity interfere,
does he not avow his own ignorance? When notwithstanding the ignorance
he is thus obliged to avow by availing himself of the divine agency,
he tells us, this immaterial substance, this soul, shall experience the
action of the element of fire, which he allows to be material; when
he confidently says, this soul shall be burnt; shall suffer in
purgatory--have we not a right to believe, that either he has a design
to deceive us, or else that he does not himself understand that which he
is so anxious we shall take upon his word?"
The ninth chapter, after treating of the diversity of the intellectual
faculties, proceeds, "Man at his birth brings with him into the world
nothing but the necessity of conserving himself, of rendering his
existence happy; instruction, examples, the custom of the world, present
him with the means, either real or imaginary, of achieving it; habit
procures for him the facility of employing these means:"--
Public-domain text, read in full here on John Shaqi.
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