While Paul and Barnabas were at Antioch, there came "prophets from
Jerusalem," one of whom was named Agabus. He is thought to have been
one of the Seventy chosen by the Savior; but just what priesthood and
what position in the Church he held we do not know for certain. But he
must have been a righteous man, and filled with the Holy Ghost, for
he could foretell, through the inspiration of the Spirit, things that
other people, by their own intelligence, could not see. At the time
of which we are speaking he prophesied that "there should be a great
dearth throughout all the world," meaning that there would be a famine
in the land, and that people would go hungry.
[Sidenote: Offerings to Poor.]
The disciples had faith in Agabus and believed to be true what he said.
They knew of some of the Saints in Judea who could not stand a famine;
in fact, many of them had given all they had to the Church; so "every
man according to his ability determined to send relief unto the brethren
who dwelt in Judea." Paul and Barnabas were chosen as the messengers of
relief.
[Sidenote: Famine.]
It was well they did so, for the famine came just as Agabus had said it
would. Luke tells us that it happened in the days of Claudius Caesar
(44 A. D.), and profane historians inform us that it was so severe that
even the emperor himself was insulted in the market place by those who
were starving.
[Sidenote: Persecution Under Herod.]
At about the time that the two elders were sent from Antioch to
Jerusalem, there was a bitter persecution, waged against the Saints;
and "Herod the king began to vex certain of the Church, and he killed
James, the brother of John, with the sword." Those were the days in
which Peter was imprisoned and chained to his guards, but through the
miraculous intervention of God, was delivered by an angel. Paul and
Barnabas were probably present in the house of Mary the mother of John
Mark, joining in prayer for the preservation of Peter's life, when, as
we have already learned in the lessons on Peter, Rhoda announced Peter
at the door.
[Sidenote: Return to Caesarea.]
Public-domain text, read in full here on John Shaqi.
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