Ancient Armour and Weapons in Europe: From the Iron Period of the Northern Nations to the End of the Thirteenth CenturyHewitt, John
History
Ancient Armour and Weapons in Europe: From the Iron Period of the Northern Nations to the End of the Thirteenth Century
Hewitt, John
Armor; Weapons
"Un haubergeon aveit vestu
De sor une chemise blanche:
Lé fut li cors, juste la manche.
Sor un cheval tot blanc séeit:
Tote la gent le congnoisseit:
Un baston teneit en son poing."--_Rom. de Rou_, l. 13254.
In the disorders of Stephen's reign, the prelates appear to have
been still more frequently trespassers on the canons of the Church;
for the author of the _Gesta Stephani_ exclaims, "The bishops, the
bishops themselves, I blush to say it,--not all of them, but many,
bound in iron, and completely furnished with arms, were accustomed to
mount war-horses with the perverters of their country, to participate
in their prey." Everyone will remember the answer attributed to
Richard Cœur-de-Lion, who, when the pope required him to release
from captivity his spiritual "son," the bishop of Beauvais, sent
back the hauberk in which the prelate had been taken, adding, in
the words of the history of Joseph: "This have we found: know now
whether it be thy son's coat or no." The monk of St. Edmund's,
Jocelin of Brakelond, tells us under the year 1193: "Our abbot, who
was styled 'the Magnanimous Abbot,' went to the siege of Windsor,
where he appeared in armour, with _other abbots_ of England, having
his own banner, and retaining many knights at heavy charges; being
more remarkable there for his counsel than for his piety. But we
cloister-folks thought this act rather dangerous, fearing the
consequence, that some future abbot might be compelled to attend in
person on any warlike expedition."
On other occasions, however, the clergy fulfilled in the field duties
more in harmony with their peaceful calling,--attending the wounded
or consoling the dying. At the battle of Hastings, the Norman priests
gathered together on a hillock, where, during the contest, they
offered up prayers for their companions:--
"Li proveire è li ordené
En som un tertre sunt monté,
Por Dex préier è por orer."--_Wace_, l. 13081.
And frequent injunctions forbade these holy men from joining in
military exploits. Among the decrees of the synod of Westminster,
promulgated in 1175, we read: "Whoever would appear to belong to the
clergy, let them not take up arms, nor yet go about in armour. If
they despise this injunction, let them be mulcted with the loss of
their proper rank[178]."
The TACTICS of this period are pretty clearly exemplified by the
proceedings of Duke William at the field of Hastings. The army was
divided into three corps:--
"Normanz orent treiz cumpaignies,
Por assaillir en treiz parties."
The hired troops were placed in the first division, to bear the brunt
of the fight:--
"Li Boilogneiz é li Pohiers[179]
Aureiz, è _toz mes soldéiers_."
The second consisted of the Poitevins and Bretons,
"E del Maine toz li Barons."
The third corps was the largest:--
"E poiz li tiers ki plus grant tint."
Public-domain text, read in full here on John Shaqi.
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