The Emperor used to call himself "I, the one Man," like the
Spanish "Yo, el Rey." Feudal princes styled themselves to each
other, or to the ministers of each other, "The Scanty Man."
Ministers, speaking (to foreign ministers or princes) of their own
prince said, "The Scanty Prince"; of the prince's wife, "The
Scanty Lesser Prince"; of their own ministers, "The Scanty
Minister." It was polite to avoid the second person in addressing
a foreign prince, who was consequently often styled "your
government" by foreign envoys particularly anxious not to offend.
The diplomatic forms were all obsequiously polite; but the stock
phrases, such as, "our vile village" (our country), "your
condescending to instruct" (your words), "I dare not obey your
commands" (we will not do what you ask), probably involved nothing
more in the way of humility than the terms of our own gingerly
worded diplomatic notes, each term of which may, nevertheless,
offend if it be coarsely or carelessly expressed.
In some cases a petty vassal was neither a sub-kingdom nor an
adjunct-function to another greater vassal, but was simply a
political hanger-on; like, for instance, Hawaii was to the United
States, or Cuba now is; or like Monaco is to France, Nepaul to
India. Thus Lu, through assiduously cultivating the good graces of
Ts'i, became in 591 a sort of henchman to Ts'i; and, as we have
seen, at the Peace Conference of 546, the henchmen of the two
rival Protectors agreed to pay "cross respects" to each other's
Protector. It seems to have been the rule that the offerings of
feudal states to the Emperor should be voluntary, at least in
form: for instance, in the year 697, the Emperor or his agents
begged a gift of chariots from Lu, and in 618 again applied for
some supplies of gold; both these cases are censured by the
historians as being undignified. On the other hand, the Emperor's
complimentary presents to the vassals were highly valued. Thus in
the year 530, when Ts'u began to realize its own capacity for
empire, a claim was put in for the Nine Tripods, and for a share
of the same honorific gifts that were bestowed by the founders
upon Ts'i, Tsin, Lu, and Wei at the beginning of the Chou dynasty.
In the year 606 Ts'u had already "inquired" at the imperial court
about these same Tripods, and 300 years later (281 B.C.), when
struggling with Ts'in for the mastery of China, Ts'u endeavoured
to get the state of Han to support her demand for the Tripods,
which eventually fell to Ts'in; it will be remembered that the
Duke of Chou had taken them to the branch capital laid out by him,
but which was not really occupied by the Emperor until 771 B.C.
Public-domain text, read in full here on John Shaqi.
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