but, even if the First August Emperor did not entertain the suspicion that
the first were (as, indeed, they are according to our Western
lights) all "hocus-pocus," he was himself very credulous and
superstitious, and the learned word-juggling of the Changes was in
any case harmless to him; so that really his rage was confined to
the four or five books, known by heart throughout China, setting
forth the ancient ritual system of previous dynasties, as
perfected by the Chou government; the subordination of all other
kings (Ts'in included) to the Chou family; the wrath of Heaven,
the divinity of the people, and so on. Things had been made worse
during the Fighting State Period (480-230) by the extraordinary
literary activity prevailing at the different royal courts, when
the old royal _tao_ had been interpreted in one way by Lao-
tsz and his followers, in another by Confucius and his school; in
countless others by the schools of Legists, Purists, Scholastics,
Cosmogonists, Pessimists, Optimists, and so on. A clean sweep was
accordingly made, so far as it was possible and practicable, of
all literature, with the exception (amongst old books) of the
Changes, and of practical modern or ancient books on astronomy,
medicine, and agriculture. At the same time copies of the
proscribed Odes and Book were kept on record at court for the use
of the learned in the service of the Emperor. All "histories,"
except that of Ts'in, were utterly destroyed, and _á fortiori_ all
argumentative works on history or on administrative policy of any kind.
The old Tartar blood and Tartar sympathies of the First August Emperor
must surely re-appear in a policy so incompatible with all orthodox
teaching? In one sense the blight upon Chinese civilization was akin
to the blight cast upon that of Eastern Europe 500 years ago by the
"unspeakable Turk." The new ruler boldly said: "The world begins
afresh, with me. No posthumous condemnatory titles for me! My
successor will be 'August Emperor Number Two,' and so on for ever."
It was like the Vendémiaire in 1793.
Public-domain text, read in full here on John Shaqi.
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