As to Ts'u, its Annals were known by the curious name of "Stinking Wood," by which it is supposed that the evil recorded of men upon wooden tablets was meant. That Ts'u subsequently developed a high literary capacity is evident, for the anniversary of the suicide of the celebrated Ts'u poet K'üh Yiian (envoy to Ts'i during the fierce diplomatic intrigues of 31 B.C.) has been kept up as the annual "dragon festival" down to our own times, in memory of his suicide by drowning in the Tung-t'ing Lake district; and his poems are amongst the most beautiful in the Chinese language. In 656 B.C. the dictatorial First Protector tried to play the _rôle_ of the wolf, with Ts'u in the character of the lamb: he said: "How is it you have not for so many generations past sent your tribute of sedge to the Emperor? How about the other Emperor who visited (modern) Hankow in 1003 B.C. and was never heard of again?" The King replied: "As to our failure to send tribute, we admit it; as to the supposed murder of the Emperor 350 years ago, you had better ask the people of Hankow themselves what they know of it." (Ts'u had hardly yet permanently advanced so far east.) In 496 B.C. it is recorded of a scholar at the Emperor's court that, being anxious to see his own name in the "Springs and Autumns," he suggested to the Emperor that for a long time no complimentary mission had been sent to Lu. The result was that he was sent himself, and is thus immortalized: it does not follow from this that the knowledge of Confucius' coming book had penetrated to the Chou court, because "Springs and Autumns" was already the accepted term in Lu for "Annals," long before Confucius adopted the already existing general name for his own particular work. In 496 Confucius had left Lu in disgust, and had gone to Wei--the capital of Wei was then on, or near, the then Yellow River (now the River Wei), between the two towns marked "Hwa" and "K'ai" on modern maps--where he collected materials for his History; but he did not begin it until the year 481; so probably the ambitious scholar simply hoped to appear in the "Springs and Autumns" of Lu, as they had already been called before Confucius borrowed the name, just as Sz-ma Ts'ien borrowed the name _Shi-ki_.