In other words, it is quite futile (unless we can lay hands on definite objects, or definite facts recorded--even definite traditions) to try and account for hypothetical movements in prehistoric times. We are totally ignorant of early Teutonic, Hungarian, and Celtic movements-though, thanks solely to Chinese records, we are pretty certain, within defined limits, about early Turkish movements. How much more, then, must we be ignorant about the Japanese movements? If "people" must have come from somewhere, whence did these arrivals start, and why should they not go back; or why not meet other movers going to the place whence they themselves started? If we are to accept the only historical records or quasi-records we possess at all, that is, the Chinese records, then we must accept them for what they are worth on the face of them, and neither add to nor mutilate them; imperfect things that do exist are necessarily better than imaginary things that might have existed in their place. A few hundred families at most, we are told, escaped; and if it be true that they went intentionally to Japan, it is probable that the expert Wu sailors (none existed elsewhere in China) had already for long known the way thither, or to Quelpaert and Tsushima, which practically means to both Corea and Japan; in fact, if they sailed east from Ningpo, there is no other place to knock up against, even if the special intention were not there. Everything tends to show that Fu-ch'ai, though perhaps a barbarian in 473 B.C., was of orthodox if remote pedigree dating from 1200 B.C., and that the ruling class of Wu was very different from the "barbarians" by whom (as we are specifically told) Wu was surrounded; the situation was like that of the Egyptians and Phoenicians, like Cecrops and Cadmus, amongst the earliest barbarous Greeks. It amounts, then, to this, that, just as Chinese colonies and adventurers emerged under the stress of increased population, or under the impulses of curiosity, tyranny, and ambition, to found states in Ts'u, Ts'in, Tsin, Ts'i, Lu, Wu, Yüeh, and other places round the central nucleus, so (they being the sole possessors of that magic _POWER_, "records") other parties would from time to time sally forth either from the same orthodox centre, or from the semi-orthodox places surrounding that centre, to still remoter spots, such as, for instance, Corea, Japan, Formosa, Annam, Burma, Tibet, and Yiin Nan. Fu-ch'ai's surviving friends had indeed a very lively stimulus indeed-the fear of instant death-to drive them tumultuously over the seas; and doubtless, as they must have been perfectly harmless after tossing about hungry in open boats for weeks together, they would be as welcome to the Japanese king, or to the petty chief or chiefs who received the waifs, as in our own times was the honest sailor Will Adams when he drifted friendless to Japan, and whose statue now adorns a great Japanese city as that of a man who was,