A traveller in modern China may still wonder at the utter absence
of any sign of wealth or luxury except in the very largest towns.
Fine clothes, jewels, concubines, rich food, aphrodisiacs, opium,
land, cattle--these represent "wealth" as conceived by the Chinese
rich man's mind. In 655 Ts'in is said to have paid five ram-skins
to Ts'u in order to secure the services of a coveted adviser. Not
many years after that, when the future Second Protector was making
his terms with the King of Ts'u, he remarked: "What can I do for
you in return? You already possess all the slaves, musicians,
treasures, silks, feathers, ivory, and leather you can want." In
606 a magnificent turtle was sent as a new year's dinner present
from Ts'u to Cheng; in modern China this form of politeness would
never do at all, as the turtle has acquired an evil reputation as
a term of abuse, akin to the Spanish use or abuse of the word
"garlic": however, I myself once experienced, when inland, far
away from the sea, a curious compliment in the shape of a live
crab two inches long (sent to me as a great honour) in a small
jar. Of course chairs were unknown, and even the highest sat or
squatted on mats; not necessarily on the ground, but spread on
couches. Hence the word survives the object, just as with us
("covers" at dinner are "provided" but never seen; thus in China a
host is "east mat" and a guest "west mat.") In 626, when the ruler
of Ts'in was talking politics with the Tartar envoy just mentioned
above, he allowed him, as a special favour, to sit alongside of
his own mat (on the couch). These couches probably resembled the
modern settee, sofa, _k'ang,_ or divan, such as all visitors
to China have seen and sat on. Tea was quite unknown in those
days, and is not mentioned before the seventh century A.D.; but
possibly wine may have been served, as tea is now, on a low table
between the two seats. "Tartar couches" (possibly Turkish divans)
are frequently mentioned, even in the field of battle, and in
comparatively modern times. In 300 B.C. Ts'u made a present to a
distinguished renegade prince of the Ts'i house of an "elephant
couch," by which is probably meant a couch inlaid with ivory, in
the present well-known Annamese style.
Public-domain text, read in full here on John Shaqi.
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