_Shuh Hiang_. The ruling house of Tsin is about exhausted. I have heard it said that when a ruling house is about to fall, its family members drop off first, like the branches and leaves of a stricken tree; and the ruler himself, like the trunk, follows suit. Take my own stock, for instance, which formerly contained eleven family or clan names. The Sheepstongue (_cf_, English Sheepshanks) clan is my clan, and the only one now left; and I myself have no son fit to be my heir. The ruling house is arbitrary and capricious, so that, even if I am fortunate enough to die in my bed myself, I shall have no one to perform the _sacra_ for me. In 513 B.C. two generals of the Tsin state carried their arms into the Luh-hun reservation (in modern Ho Nan province), whither, in 638 B.C., the Tartar tribe of that name had been brought to settle by agreement between the two Chinese powers whose territories (Ts'in and Tsin) ran with the Tartars; "and then they drew upon Tsin state for four cwt. of iron, in order to cast a punishment tripod upon which to inscribe the law-book composed by Fan Süan- tsz (a minister)." Confucius said:-- "It looks as though Tsin were about to perish, as it has made a mistake in its calculations. The state of Tsin ought to govern its people by maintaining the ancient laws and ordinances received by their ancestor who was first enfeoffed there (in 1120 B.C.), when the officers of state would each observe the same in their degree. Thus the people would know how to respect their superiors, and the ruling classes would be in a position to maintain their patrimonies. The proper balance between superior classes and commoners is what we call 'ordinance.' The ruling prince W&n (who assumed the Protectorship of China in 632 B.C.) for this reason established an official body of dignitaries, and organized the annual spring revision of the laws of his ancestors as Representative Federal Prince. Now Tsin abandons this system, and makes a tripod, which tripod--will henceforth govern the people's acts. How can they now respect their superiors (having book to go by)? How can the superiors maintain their patrimonies? If superiors and commoners confuse degree, how can the state go on? Moreover, Süan-tsz's punishments date from the spring revision (of 621 B.C.), when confusion and change was going on in Tsin state; how can they take this as a fit precedent?" APPENDIX III About twenty-five centuries ago--in 546 B.C., to be precise--the Chinese Powers had a "Hague Conference" with a view to the reduction of armaments. This is how Confucius' pupil, Tso K'iu- ming, tells the story in the "Tso Chwan," or expanded version of Confucius' "Springs and Autumns" (for convenience the names of the ancient States are changed to those of the modern provinces corresponding with them):--