generally a brief authority akin to that of Protector. Ts'i was
obliged to buy itself off by marrying a princess of the blood to
the heir-apparent of Wu, an act which two centuries later excited
the disgust of the philosopher Mencius. The great Ts'i statesman
and writer Yen-tsz, whom we have already mentioned more than once,
died in 500, and earlier in that year Confucius had become chief
counsellor of Lu, which state, on account of Confucius' skill as a
diplomat, nearly obtained the Protectorate. It was owing to the
fear of this that the assassination of the Lu prince was attempted
that year, as narrated in Chapter IX. In order to understand how
Wu succeeded in reaching Lu and Ts'i, it must be recollected that
the river Sz, which still runs from east to west past Confucius's
birthplace, and now simply feeds the Grand Canal, then flowed
south-east along the line of the present canal and entered the
Hwai River near Sü-chou. Moreover, there was at times boat-
communication between the Sz and the Yellow River, though the
precise channel is not now known. Consequently, the Wu fleets had
no difficulty in sailing northwards first by sea and then up the
Hwai and Sz Rivers. Besides, in 485, the King of Wu began what we
now call the Grand Canal by joining as a beginning the Yang-tsz
River with the Hwai River, and then carrying the canal beyond the
Hwai to the state of Sung, which state was then disputing with Lu
the possession of territory on the east bank of the Sz, whilst
Ts'u was pushing her annexations up to the west bank of the same
river. There were in all twelve minor orthodox states between the
Sz and the Hwai. In 482 the all-powerful King of Wu held a genuine
durbar as Protector, at a place in modern Ho Nan province, north
of the Yellow River as it now runs, but at that time a good
distance to the south-east of it. This is one of the most
celebrated meetings in Chinese history, partly because Wu
successfully asserted political pre-eminence over Tsin; partly
because Confucius falsifies the true facts out of shame (as we
have seen he did when Ts'u similarly seized the first place over
Tsin); and partly owing to the shrewd diplomacy of the King of Wu,
who had learnt by express messenger that the King of Ytieh was
marching on his capital, and who had the difficult double task to
accomplish of carrying out a "bluff," and operating a retreat
without showing his weak hand to either side, or losing his army
exposed between two foes.
Public-domain text, read in full here on John Shaqi.
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