Sung provided one distinguished statesman in Hiang Suh, whose fame is bound up with a kind of Hague Disarmament or Peace Conference, which he successfully engineered in 546 B.C. (see Appendix No. 3). In the year 558 he had been sent on a marriage mission to Lu. Ki- chah of Wu, who died at the ripe age of 90, was quite entitled to be king of that country, but he repeatedly waived his claims in favour of his brothers. K'ü-pêh-yüh of Wei, is mentioned in the Book of Rites, and in many other works. With him Confucius lodged on the two occasions of long sojourn in Wei: he is the man mentioned in Chapter XII who gave his authoritative "ritual" opinion about traitors. Ts'in never seems to have produced a native literary statesman on its own soil. During this 500-year period of isolated development, and also during the later period of conquest in the third century B.C., all its statesmen were borrowed from Tsin, or from some orthodox state of China proper; in military genius, however, Ts'in was unrivalled, and a special chapter will be devoted to her huge _battues_. The literary reputation of Ts'u was high at a comparatively early date, and even now the "Elegies of Ts'u" include some of the very finest of the Chinese poems and _belles lettres_; but in Confucius' time no Ts'u man, except possibly Lao-tsz, had any reputation at all; and Lao-tsz, being a mere archive keeper, not entrusted with any influential office, naturally lacked opportunity to emerge from the chrysalis stage. Moreover, the imperial dynasty, which Lao-tsz served, had no political influence at all: it was an ironical saying of the times; "the best civilians are Ts'u's, but they all serve other states," (meaning that the Ts'u rule was too capricious to attract talent). Hence, apart from the fact that Confucius doubted the wisdom of Lao-tsz's novel philosophy, Confucius had no occasion whatever to mention the secluded, self- contained old man in his political history, or, rather, in his bald annals of royal-movements. CHAPTER XVI LAND AND PEOPLE