Six years afterwards Sargon died, and his son, Sennacherib, mounted the Assyrian throne. At once south-western Asia was in a ferment. The Phœnician and Philistine kings recently subjected by Tiglath-Pileser and Sargon, broke out in open revolt. Hezekiah, king of Judah, joined the malcontents. The aid of Egypt was implored, and certain promises of support and assistance received, in part from Tehrak, in part from Shabatok and other native rulers of nomes and cities. Sennacherib, in B.C. 701, led his army into Syria to suppress the rebellion, reduced Phœnicia, received the submission of Ashdod, Ammon, Moab, and Edom; took Ascalon, Hazor, and Joppa, and was proceeding against Ekron, when for the first time he encountered an armed force in the field. A large Egyptian and Ethiopian contingent had at last reached Philistia, and, having united itself with the Ekronites, stood prepared to give the Assyrians battle near Eltekeh. The force consisted of chariots, horsemen, and footmen, and was so numerous that Sennacherib calls it "a multitude that no man could number." Once more, however, Africa had to succumb. Sennacherib at Eltekeh defeated the combined forces of Egypt and Ethiopia with as much ease and completeness as Sargon at Raphia; the multitudinous host was entirely routed, and fled from the field, leaving in the hands of the victors the greater portion of their war-chariots and several sons of one of their kings. After this defeat, it is not surprising that Tehrak made no further effort. Hezekiah, the last rebel unsubdued, was left to defend himself as he best might. The Egyptians retreated to their own borders, and there awaited attack. It seemed as if the triumph of Assyria was assured, and as if her yoke must almost immediately be imposed alike upon Judea, upon Egypt, and upon the kingdom of Napata; but an extraordinary catastrophe averted the immediate danger, and gave to Egypt and Ethiopia a respite of thirty-four years. Sennacherib's army, of nearly two hundred thousand men, was almost totally destroyed in one night. "The angel of the Lord went forth," says the contemporary writer, Isaiah, "and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when they arose early in the morning, behold, they were all dead corpses" (Isa. xxxvii. 36). Whatever the agency employed in this remarkable destruction--whether it was caused by a simoon, or a pestilence, or by a direct visitation of the Almighty, as different writers have explained it--the event is certain. Its truth is written in the undeniable facts of later history, which show us a sudden cessation of Assyrian attack in this quarter, the kingdom of Judea saved from absorption, and the countries on the banks of the Nile left absolutely unobstructed by Assyria for the third part of a century. As the destruction happened on their borders, the Egyptians naturally enough ascribed it to their own gods, and made a boast of it centuries after.