The disaster was utter, complete, not to be remedied--the only thing to
be done was to "fly apace," to put the desert and the Nile between the
vanquished and the victors, and to deprecate the conqueror's anger by
submission. Neco gave up the contest, evacuated Syria and Palestine, and
hastily sought the shelter of his own land, whither Nebuchadnezzar would
probably have speedily followed him, had not news arrived of his
father's, Nabopolassar's, death. To secure the succession, he had to
return, as quickly as he could, to Babylon, and to allow the Egyptian
monarch, at any rate, a breathing space.
Thus ended the dream of the recovery of an Asiatic Empire, which
Psamatik may have cherished, and of which Neco attempted the
realization. The defeat of Carchemish shattered the unsubstantial fabric
into atoms, and gave a death-blow to hopes which no Pharaoh ever
entertained afterwards.
FOOTNOTES:
[29] Jeremiah xlvi. 3-12.
XXIII.
THE LATER SAÏTE KINGS.--PSAMATIK II., APRIES, AND AMASIS.
The Saïtic revival in art and architecture, in commercial and general
prosperity, which Psamatik the First inaugurated, continued under his
successors. To the short reign of Psamatik II. belong a considerable
number of inscriptions, some good bas-reliefs at Abydos and Philæ, and a
large number of statues. One of these, in the collection of the Vatican,
is remarkable for its beauty. Apries erected numerous _stelæ_, and at
least one pair of obelisks, wherewith he adorned the Temple of Neith at
Saïs. Amasis afforded great encouragement to art and architecture. He
added a court of entrance to the above temple, with propylæa of unusual
dimensions, adorned the dromos conducting to it with numerous
andro-sphinxes, erected colossal statues within the temple precincts,
and conveyed thither from Elephantine a monolithic shrine or chamber of
extraordinary dimensions. Traces of his architectural activity are also
found at Memphis, Thebes, Abydos, Bubastis, and Thmuïs or Leontopolis.
Statuary flourished during his reign. Even portrait-painting was
attempted; and Amasis sent a likeness of himself, painted on panel, as
a present to the people of Cyrene. It was maintained by the Egyptians of
a century later that the reign of Amasis was the most prosperous time
which Egypt had ever seen, the land being more productive, the cities
more numerous, and the entire people more happy than either previously
or subsequently. Amasis certainly gave a fresh impulse to commerce,
since he held frequent communication with the Greek states of Asia
Minor, as well as with the settlers at Cyrene, and gave increased
privileges to the trading community of Naucratis.
Public-domain text, read in full here on John Shaqi.
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