Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
21. "Reflection is the path of immortality, thoughtlessness the path of
death. Those who reflect do not die; those who are thoughtless are as if
dead already."
25. "By rousing himself, by reflection, by restraint and control, the
wise man may make for himself an island, which no flood can overwhelm."
27. "Follow not after vanity, nor after the enjoyment of love and lust.
He who reflects and meditates obtains ample joy"
We dare not affirm that the writer of the first epistle of John was
familiar with the Dhammapada, but his words (chap. ii, v. 15), "Love not
the world, neither the things that are in the world," &c., are as purely
Buddhistic as if he had known the doctrine of the Indian sage.
We doubt whether, in the whole Bible, a parallel passage to the
following can be found:--
36. "Let the wise man guard his thoughts, for they are difficult to
perceive, very artful, and they rush wherever they list: thoughts well
guarded bring happiness."
It is true that in the Psalms, and elsewhere, there is a full
recognition of the power of God to know, and even to punish man for,
bad thoughts, but there is no precept recommending man to cultivate his
mental powers for the pleasure which the task will bring. The following
observation is equally to be commended:--
40. "Knowing that this body is (fragile) like a jar, and making this
thought firm like a fortress, one should attack Mara (the tempter, or
Satan, the adversary) with the weapon of knowledge, one should watch him
when conquered, and never cease from the fight."
Public-domain text, read in full here on John Shaqi.
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