Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
and I have so large, a number of patients is, that the fools come to me,
the knowing ones to you."
What is true in the case of other professions is preeminently so in the
clerical In religion, such as it is professed in Christendom, Sciolism,
or imperfect knowledge, alone is lucrative. Real understanding, diffused
amongst the people, would render every hierophant a beggar, and thorough
enlightenment amongst the priesthood would force them to allow that
such should be their normal position. For example, if every layman, in
countries owning the spiritual headship of the Pope of Rome, knew that
all the stories of Heaven, Purgatory, Hell, Angels, Saints, Confessors,
Hermits, and the like, were absolutely baseless--if he knew that man has
no power in the court of the Almighty to influence His will in favour
of a congener, and that nothing whatever is known respecting the world
beyond the grave--he would not order masses, whether high or low, and a
host of other ceremonies, each of which has to be paid for. Or, if each
Protestant knew, that every tenet preached to him from the pulpit is
founded upon absolute ignorance of the Almighty's operations, that every
doctrine, every prayer, and every ritual, is based upon fantastic, half
savage, or semicivilized human ideas, he would recognize at once the
total uselessness of the parson. "They that are whole need not
the physician, but they that are sick." The doctor, knowing this,
endeavours, when he has a chance, to induce a client to believe himself
ill, and that he and no other man can cure him--or, if he should really
be disordered, these ideas will be kept up as long as possible. So it is
in "religion," it is only the culprit that wants the Saviour, but when
he has a chance, the _soi disant_ saviour tries to persuade those who
consult him, that they are sinners, yet that he can make them saints;
and having once implanted this belief, he endeavours to sustain it. To
doctors and priests such as we here describe, the ignorant credulity of
their clients is a source of wealth. So long as there are dupes
there will be sharpers, and so long as men are human, there will be,
unconsciously very likely to themselves, abundance of both fools and
knaves.
From what has been already said, our readers will have probably drawn
the conclusion that we deny the existence of a thoroughly educated
and honest hierarch, who has become wealthy by the exercise of
his profession in a perfectly conscientious manner. Exceptional
circumstances prevent us saying exactly the same of a doctor, but
into these we need not enter, as they have not their counterparts in
divinity. Such being our belief, we recognize the fact that poverty and
knowledge must, in an earnest priesthood, be ever associated. But the
clergy of every denomination are loath to agree to this, and endeavour,
by hook or by crook, to acquire the means of living well.
Public-domain text, read in full here on John Shaqi.
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