Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
The Hebrews first worshipped a calf, and then a box; they believed that
their God taught them to build a tabernacle first, then a temple, and
to It is not the practice of the Perform altars for sacrifice. The
Hebrews sians to erect statues, or temples, also believed that Elohim
had one or or altars, and they charge with folly more human forms--see
Gen. xviii. 1, those that do. They do not think 2, and the following
chap. xix. 1--see the gods have human forms, also Gen. xxxii. 1 and
24-80, also Josh. v. 13, 14, 15, Jud. ii. 1-5.
The anthropomorphism of the Jewish Scriptures has already been referred
to in Vol. I. of Ancient Faiths.
The Persians are accustomed to ascend the highest parts of the
mountains, and offer sacrifice to Jupiter, calling the whole circle of
the heavens by that name.
The Persians sacrificed to the son and moon, to the earth, fire, water,
and the winds.
Amongst the Persians, sacrifices were attended by invocations and
prayers, and were always offered up by a priest.
The Persians, next to bravery in battle, considered the greatest proof
of manliness was to be able to exhibit many children.
Whoever has the leprosy or scrofula is not permitted to stay within a
town, nor have communication with other Persians; and it is supposed
that the infliction is caused by some offence against the deity (sun
god). Herodotus, book I., chaps. 131,138.
The eldest son of the Persian king was instructed during youth in the
learning of the Magi according to Zoroaster the son of Oromazes--by this
learning is meant the worship of the gods--and likewise in the art of
kingly government. Plato, in Alcibiades.
The Hebrews sacrificed on high places for a long period. Sacrifice in an
enclosed place seems to have been adopted from the Phoenicians by David
and Solomon, but not to have been popular for some centuries.
The Jewish people sacrificed to sun, moon, and some planets--had a
sacred fire in the temple, and regarded clouds and wind as the ministers
of God. The God that answered by fire was the one adopted by Elyah. The
so-called orthodox Jews only acknowledged one God, and subsequently one
devil.
The Jews neither offered invocation nor prayer at their sacrifices, and
prophets and kings offered victims without priestly assistance. In later
times every sacrifice was offered by a priest.
The Hebrews regarded a large family as a gift from Jehovah.
The Hebrews had the same practice; and, as we learn in the book of Job,
and Deuter. xxviii, notably in the 27th verse, they deemed that botch,
scab, itch, and emerods were punishments sent by Jehovah.
The royal families of Judah received no instruction, either in political
matters or in religion, and were allowed to grow up and do much as they
liked in regard to worship. The only power which influenced them was
that assumed by some man who professed to be divinely inspired.
Public-domain text, read in full here on John Shaqi.
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