Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
We can fancy it having been penned by James or John, who once asked
Jesus whether they should not call down fire from heaven to consume
the Samaritans, simply because the latter were not polite to the
master--"because he seemed to be going to Jerusalem" (Luke ix. 53, 54).
But if so, those disciples must have forgotten the rebuke of Jesus--"Ye
know not what manner of spirit ye are of."
Here we must pause awhile, and consider the idea of various peoples
about Hell.
Some, perhaps we ought to say, many, earthly potentates have encouraged
the belief that there is a place in which evildoers, who have escaped
punishment for crime in this world will, after their death here, receive
their deserts. A place of torment which no man has seen, or can see
in life, and which, consequently, anyone can describe, is a wonderful
supplement to imperfect police arrangements, and as such, has been
fabricated or adopted in various nations. But in all the nations of
antiquity, and those which we call pagan, Hell has been assigned to
those who have committed crimes upon earth, such as murder, theft, and
the like, and whose evil deeds have outnumbered their good ones. The
idea of a torture vault for heretics has, so far as I can learn, been
reserved for Christian times, and for nations who punish ecclesiastical
offences more severely than the most atrocious crimes. The papal church,
wherever she has had power, has punished rejection of her communion far
more cruelly than she has dealt with rape, robbery, and murder; and all,
who think with her, draw their arguments for so doing from what is said
to be God's method of dealing with His rebellious angels. Surely, the
idea runs, if the Almighty, who cannot do wrong, has punished with fire
and everlasting torment the ministers who stood in His presence and
around His throne, simply because they kept not their position, or did
not watch over their principality--for both meanings may be assigned
to the original words--surely man must treat his heretic fellow on
a similar plan. God, runs the argument, made the Devil, and man must
multiply his imps. It is true, according to Hebrew and Christian
mythology, that the idea of a Devil was not originally in the mind of
Jehovah. But when Satan rebelled he was immediately invested with power!
In other words, Lucifer taught Elohim, and thoughtful Christians believe
this!!
Public-domain text, read in full here on John Shaqi.
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