Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
As I have, in a preceding volume, spoken at some length concerning the
morals and manners of ancient races, and shown how, as a rule, their
conduct has been the same as that of modern Christians, and as,
moreover, the subject has been treated of in an essay by Lecky (_History
of European Morals_), I will not pursue this part of my subject further
than to remark, that we have scarcely two articles of faith--if, indeed
we have more than one--i.e., respect for one day in seven--which we have
not received, directly or indirectly, from Pagans. Even our Christianity
is but a modified Buddhism, as I shall endeavour, in my next chapter, to
show.
CHAPTER IV.
Christianity and Buddhism. The new and old world. An
impartial judge is said to be a partisan. Works on the
subject. Sakya Muni's birth, B.c. 620 (about), position in
life, original views. Parallels between Brahmin-ism,
Buddhism, Hebraism, and Christianity. History of Sakya Muni
--that of Jesus corresponds with it marvellously. Sakya
receives a commission from an angel--is henceforth a
saviour. History of Jesus follows that of Sakya. Siddartha
neither dictated nor wrote. A favourite garden. Sakya and
the Brahmins. Buddha and Christ equally persecuted. Spread
of Buddhism after Siddartha's death. Asoka a royal convert
Buddhist missionaries, b.c. 307. Their wonderful successes.
Different development of Buddhism and Christianity.
Persecution a Christian practice, Buddha tempted by the
Devil, and by women, like St Anthony. Buddha's life reduced
to writing, at least B.c. 90. Hardy on Buddhist miracles.
His remarks criticised. Necessity for miracles is doubtful.
Sakya and a future life. Resurrection from the dead. Jesus
not the first fruits of them that slept. Paul's argument
worthless. Buddhists in advance of Christians. Priestcraft
at time of Buddha and Jesus. Both did away with ceremonial.
Sakya's doctrine--compared with Christian teaching. Another
parallel between Buddha and Jesus. Commandments of Tathagata
(Buddha), or the Great Sramana. Rules for his saintly
friends--for outsiders. Definition of terms. The Sra-mana's
opinion of miracles--a comparison. The history of Jesus told
without miracles. Buddhistic confession--remarks on in
modern times. Filial respect. Public confession, murder
absolved thereby. Asoka, about B.c. 263, sent out
missionaries. Objections made against Buddhism. Ideas
respecting God. Salvation. Buddha and Jesus. Nirvana. Heaven
and Hell--Christian ideas. Apocalypse. The heaven of John
and Mahomet compared with that of Buddha. Prayer not a
Buddhist institution--nor originally a Christian one. Nature
of prayer. The developments of Buddhism, particulars--
comparison between the Eastern ancient and Western modern
practice. Abbe Hue. No sexual element in Buddhism and
Public-domain text, read in full here on John Shaqi.
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