There are few general propositions concerning the age to which we
belong which seem at first sight likely to be received with readier
concurrence than the assertion that the society of our day is mainly
distinguished from that of preceding generations by the largeness of
the sphere which is occupied in it by Contract. Some of the phenomena
on which this proposition rests are among those most frequently
singled out for notice, for comment, and for eulogy. Not many of us
are so unobservant as not to perceive that in innumerable cases where
old law fixed a man's social position irreversibly at his birth,
modern law allows him to create it for himself by convention; and
indeed several of the few exceptions which remain to this rule are
constantly denounced with passionate indignation. The point, for
instance, which is really debated in the vigorous controversy still
carried on upon the subject of negro servitude, is whether the status
of the slave does not belong to bygone institutions, and whether the
only relation between employer and labourer which commends itself to
modern morality be not a relation determined exclusively by contract.
The recognition of this difference between past ages and the present
enters into the very essence of the most famous contemporary
speculations. It is certain that the science of Political Economy, the
only department of moral inquiry which has made any considerable
progress in our day, would fail to correspond with the facts of life
if it were not true that Imperative Law had abandoned the largest part
of the field which it once occupied, and had left men to settle rules
of conduct for themselves with a liberty never allowed to them till
recently. The bias indeed of most persons trained in political economy
is to consider the general truth on which their science reposes as
entitled to become universal, and, when they apply it as an art, their
efforts are ordinarily directed to enlarging the province of Contract
and to curtailing that of Imperative Law, except so far as law is
necessary to enforce the performance of Contracts. The impulse given
by thinkers who are under the influence of these ideas is beginning to
be very strongly felt in the Western world. Legislation has nearly
confessed its inability to keep pace with the activity of man in
discovery, in invention, and in the manipulation of accumulated
wealth; and the law even of the least advanced communities tends more
and more to become a mere surface-stratum having under it an
ever-changing assemblage of contractual rules with which it rarely
interferes except to compel compliance with a few fundamental
principles or unless it be called in to punish the violation of good
faith.
Public-domain text, read in full here on John Shaqi.
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