Ancient rhetoric and poetic : $b Interpreted from representative worksBaldwin, Charles Sears
History
Ancient rhetoric and poetic : $b Interpreted from representative works
Baldwin, Charles Sears
Classical literature -- History and criticism -- Theory, etc.; Poetics -- History -- To 1500; Rhetoric, Ancient
From what has now been said it is plain that the function of a
poet is this, to tell not the things that have happened, but
such things as may happen, things possible as being probable
or necessary. The historian and the poet differ not by writing
in verse or in prose. The work of Herodotus might be put into
verse, and none the less it would be history, with verse or
without. No, the difference is in this, that the one tells
the things that have happened; the other, such things as may
happen.[27]
Consistency of plot, consistency of characterization also, as Aristotle
goes on to show, imply that the poet interprets. He is not merely a
recorder. The acts (πράγματα) of his _personæ_ are not statistics;
they are parts of the consistent presentation of a single whole. Every
one of them, quite differently from the acts of real life, is seen to
be significant. In thus including the significant and excluding the
insignificant, the poet interprets according to his conception of the
springs of action. He simplifies life according to his view of causes and
motives, “according to probability or necessity.”
In this the poet differs from the historian more generally. Tragedy is
true to life not by rehearsing what men have done, but by revealing in
significant action what men do, what they must do, being the men that the
dramatist shows them to be. History records a man’s deeds, and reasons
from this evidence; drama directly represents the doer doing what he
should do “according to probability or necessity.” Plot, then, implies
actions shaped to a unifying consistency. It imitates life: but it
imitates by creative interpretation.
Therefore poetry is something more philosophical and more
serious than history; for poetry speaks rather in universals,
history in singulars. By universal I mean what such or such a
man will say or do according to probability or necessity....
It is evident from these considerations that the _poet_ must
be rather a _poet_ of plots than of verses. He is a _poet_ by
virtue of imitation; and what he imitates are actions. Even
if he chance to _make_[28] history, none the less for that is
he a _poet_; for nothing hinders some historical events from
being just what they should be according to probability or
possibility, and it is [only] in that aspect of them that he is
their _poet_.[29]
That dramatic composition is thus primarily the devising of a convincing
sequence is seen conversely when the sequence is defective.
Public-domain text, read in full here on John Shaqi.
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