Ancient rhetoric and poetic : $b Interpreted from representative worksBaldwin, Charles Sears
History
Ancient rhetoric and poetic : $b Interpreted from representative works
Baldwin, Charles Sears
Classical literature -- History and criticism -- Theory, etc.; Poetics -- History -- To 1500; Rhetoric, Ancient
[1] Historical studies are relegated to a later volume.
[2] The long and wide influence of Quintilian will be discussed in a
later volume. It is briefly indicated by Sandys, _History of Classical
Scholarship_, vol. I, and traced more specifically by Ch. Fierville in
his admirable French edition of Book I (Paris, 1890), which also offers
the best biography and bibliography. Much of the introduction in W.
Peterson’s edition of Book X (Oxford, 1891) is devoted to Quintilian’s
literary criticism.
The two modern English translations are (1) by J. S. Watson in the Bohn
Library (Oxford, 1891, and probably earlier), and (2) by H. E. Butler in
the Loeb Classical Library (London, 1921-2). Both occasionally miss the
significance of technical terms. The former, providing summaries and many
of the valuable notes of Spalding and Capperonier, is the more useful.
[3] Since Quintilian’s survey includes all the cardinal terms of
classical rhetoric, the corresponding Greek terms have been added for
convenience of reference.
Compare the valuable analysis of the treatise _Ad Herennium_ (current in
the middle age as Cicero’s) in the introduction to Wilkins’s edition of
Cicero’s _De oratore_, vol. I, pages 56-64.
[4] recte loquendi scientiam et poetarum enarrationem, I. iv. 2.
ratio loquendi et enarratio auctorum, quarum illam _methodicen_, hanc
_historicen_ vocant, I. ix. 1.
[5] John of Salisbury, for instance, discusses it about 1159 in
_Metalogicus_, Migne, 850 C. D.
[6] Προγυμνάσματα. The widely used compend of them by Hermogenes (late
second century) includes myth, tale, chria, proverb, analysis destructive
and constructive, commonplace, encomium, comparison, characterization
(ἠθοποιία), description (ἔκφρασις), thesis, and the proposal of a bill.
[7] orbis ille doctrinæ quam Græci ἐγκύκλιον παιδείαν vocant, I. x. 1.
[8] Thus Hermogenes on the exercise of retelling myths: “Myths are
sometimes to be expanded, sometimes to be told concisely. How? By now
telling in bare narrative, and now by feigning the words of the given
characters. For example, ‘the monkeys in council deliberated on the
necessity of settling in houses. When they had made up their minds to
this and were about to set to work, an old monkey restrained them, saying
that they would more easily be captured if they were caught within
enclosures.’ Thus if you are concise; but if you wish to expand, proceed
in this way. ‘The monkeys in council deliberated on the founding of a
city; and one coming forward made a speech to the effect that they too
must have a city. “For see,” said he, “how fortunate in this regard are
men. Not only does each of them have a house, but all going up together
to public meeting or theater delight their souls with all manner of
things to see and hear.”’ Go on thus, dwelling on the incidents and
saying that the decree was formally passed; and devise a speech for the
old monkey.” Προγυμνάσματα, ed. Rabe, 2-3.
Public-domain text, read in full here on John Shaqi.
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