Ancient Rome and Modern America; A Comparative Study of Morals and MannersFerrero, Guglielmo
History
Ancient Rome and Modern America; A Comparative Study of Morals and Manners
Ferrero, Guglielmo
America -- Civilization; Europe -- Civilization; Justice, Administration of -- Rome; Progress
Like every other European, I had gone to North America with the fixed
idea that it was the country of the practical spirit _par excellence_,
and that the Americans were all men who did not lose themselves in
dreams, but lived in reality, intent on shaping it to their own ends,
and acquiring by the most rapid means the tangible and sure blessings
of life—riches, prosperity, power, and the mastery over nature. I
was convinced that they knew better than anyone else the art of
increasing the comforts, and diminishing the difficulties, of life by
the intelligent use of the means furnished by nature, fortune, and
preceding generations. I expected, therefore, to find in America, many
facts and few ideas; an intelligent and vigorous egoism omnipresent;
scanty traces of idealism, and but little faith in the transcendent
principles which so often lead dreamers—individuals and nations—to toil
and fight for fair but unreal chimeras, in the vain hope of distant
glory or grandeur.
So my first surprise, and a very great one it was, arose from my
examination at close quarters, of the policy pursued by the United
States in dealing with the immense herds of immigrants, who yearly
pour into their harbours from all parts of the Old World. In South
America, I had closely observed the cautious prudence and really
practical sagacity with which the republics try to prevent the
continual immigration of foreigners from disturbing too profoundly the
political balance of the State, by reserving the government to small
oligarchies born and educated in the country, and therefore capable
of directing public affairs with a certain continuity of projects and
of national spirit. This policy of the South American republics is, I
know, severely criticised in Europe, and especially in Italy, by too
many persons who judge the affairs of the New World by the standard of
the ideas of the Old. But to a historian of Rome, like myself, to whom
history has taught the great internal difficulties which were caused in
every ancient state by the μέτοιχοι or _peregrini_, this policy seemed
practical and reasonable, at least if it be granted that the principal
task of every state is that of solving in the best possible way the
problems of the hour and leaving to the future its own problems.
Public-domain text, read in full here on John Shaqi.
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