Ancient Rome and Modern America; A Comparative Study of Morals and MannersFerrero, Guglielmo
History
Ancient Rome and Modern America; A Comparative Study of Morals and Manners
Ferrero, Guglielmo
America -- Civilization; Europe -- Civilization; Justice, Administration of -- Rome; Progress
Several years before we embarked on our journeys to the two Americas,
my wife had begun a long and deep study of modern machinery and of the
great mechanical industry. Though a daughter of Cesare Lombroso, who
was a great inventor, she is temperamentally inclined to the ancient
more than to the new, and therefore little disposed by nature to admire
the gigantic disorder of modern society which other minds find so
intoxicating. Her innate antipathy to the civilisation of steam and
electricity had been increased a thousandfold by observation of the
profound perturbation which the great mechanical industry has caused
in a country of ancient civilisation like Italy, densely populated and
living on the resources of a small territory devoid of great natural
riches. But when she at last made of machinery an object of methodical
study, her researches and the evidence she had patiently accumulated
transformed this antipathy into a complex and bold theory, the cardinal
idea of which I think I can express as follows. Machinery produces only
apparent wealth and prosperity, because instead of diminishing the
effort necessary to produce the things we need, and therefore their
price, in reality it increases it. The mechanical industry demands
immense capital to construct the machines and set them going; immense
quantities of raw material to keep the machinery always busy; the
concentration of the industry in places where combustibles or the
motive forces abound; consequently an enormous development in the means
of communication, for the exchange of products and raw materials, and a
dense population accustomed to produce and consume as much as possible.
Therefore, the civilisation of steam- or electricity-driven machines
cannot develop without rapidly exhausting nature, so to speak—mines, or
forests, or the fertility of the soil. That explains why it flourishes
chiefly in vast and naturally wealthy territories, which it rapidly
exploits and impoverishes. Indeed, it explains why it is always seeking
for new, rich territories, seeking to penetrate unexplored continents,
like Africa, as soon as it has conquered America. Nor is it difficult
to understand why nations which live in countries of limited natural
resources get more harm than good, and often become involved in
vexatious crises, from the introduction of mechanical civilisation. It
is clear, too, how that civilisation must result in making life ever
more and more expensive, and therefore forcing men to despoil the earth
and to work ever harder, without ever attaining to satisfaction.
Public-domain text, read in full here on John Shaqi.
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