Ancient Rome and Modern America; A Comparative Study of Morals and MannersFerrero, Guglielmo
History
Ancient Rome and Modern America; A Comparative Study of Morals and Manners
Ferrero, Guglielmo
America -- Civilization; Europe -- Civilization; Justice, Administration of -- Rome; Progress
Such was that old Europe which created the numberless masterpieces
of architecture, sculpture, and painting, now so much admired by the
Americans; that old Europe which discovered America, created science,
and produced the French Revolution. But what remains of that old
Europe? American progress is busy to-day destroying it; in particular,
the artistic spirit is rapidly disappearing from the continent which
for centuries was the world’s teacher of beauty.
Do you seriously believe [asks another of my characters, he
who in the dialogue defends America and the new ideals of
life] that it is any use nowadays lamenting the fact that some
rare genius is unable at the present day to give birth to his
immortal masterpiece in the solitude of his pride? At a time
when man is inventing increasingly powerful machinery, and is
conquering the earth, the sea, the air, the vast treasures
hidden in every nook and cranny of the universe; with these
marvellous tools in his hand is recognising that he is becoming
the wizard visioned in the legends of centuries; while the
masses are clamouring for bread, victuals, education, ease,
security, pleasures, air, light, liberty, all God’s blessings
in prodigious and yearly-increasing quantities?
These words are not the vapourings of a fanciful individual. They are
repeated a hundred times daily in Europe, in a more or less elegant
form, for they express the kernel of the thought of the Europe which
is being Americanised. I could quote many examples in support of my
contention. I will quote one only, a characteristic one. A foreigner
may often see in the smaller Italian cities ancient monuments—churches
or palaces—which are gradually falling into ruin. The nonchalance of
the authorities or the ignorance and stinginess of the proprietors
suffer time to do its deadly work, or even help to accelerate it by
befouling the last relics of a past beauty. The foreigner shakes his
head, sighs, mutters harsh judgments, and asks himself _sotto voce_
whether the inhabitants of that little town are barbarians. His
stupor would be increased, however, if he could speak with one of the
locals and open his mind freely to him. “We barbarians?”—would answer
the local shop-keeper, lawyer, doctor, or artisan. To prove to the
foreigner how wrong he was, they would tell him that that little town
has actually got electric light! The municipality, which cannot find a
few thousand francs for keeping this or that great monument in a decent
state, will spend large sums on lighting with electric light streets in
which after 9 P.M. there is nobody to be seen. The adoption of electric
light is an act of progress, and nowadays even the shop-keeper and
the artisan understand progress in this American sense; while, with
the exception of a few cultured and art-loving persons, who have no
influence whatever, nobody ever thinks it a barbarism to allow an old
monument built by our fathers to fall into ruin.
Public-domain text, read in full here on John Shaqi.
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