Ancient Rome : from the earliest times down to 476 A. D.Pennell, Robert F.
History
Ancient Rome : from the earliest times down to 476 A. D.
Pennell, Robert F.
Rome -- History
Intermarriage (_connubium_) between patricians and plebeians was
forbidden previous to 445, and after that the offspring of such
marriages took the rank of the father. After the parties had agreed, to
marry, and the consent of the parents or persons in authority was given,
the marriage contract was drawn up and signed by both parties. The
wedding day was then fixed upon. This could not fall upon the Kalends,
Nones, or Ides of any month, or upon any day in May or February. The
bride was dressed in a long white robe, with a bridal veil, and shoes
of a bright yellow color. She was conducted in the evening to her future
husband's home by three boys, one of whom carried before her a torch,
the other two supporting her by the arm. They were accompanied by
friends of both parties. The groom received the bride at the door, which
she entered with distaff and spindle in hand. The keys of the house were
then delivered to her. The day ended with a feast given by the husband,
after which the bride was conducted to the bridal couch, in the atrium,
which was adorned with flowers. On the following day another feast was
given by the husband, and the wife performed certain religious rites.
The position of the Roman woman after marriage was very different from
that of the Greek. She presided over the whole household, educated her
children, watched over and preserved the honor of the house, and shared
the honors and respect shown to her husband.
FUNERALS.
When a Roman was at the point of death, his nearest relative present
endeavored to catch the last breath with his mouth. The ring was removed
from the dying person's hand, and as soon as he was dead his eyes and
mouth were closed by the nearest relative, who called upon the deceased
by name, exclaiming "Farewell!" The body was then washed, and anointed
with oil and perfumes, by slaves or undertakers. A small coin was placed
in the mouth of the body to pay the ferryman (Charon) in Hades, and the
body was laid out on a couch in the vestibulum, with its feet toward the
door. In early times all funerals were held at night; but in later times
only the poor followed this custom, mainly because they could not afford
display. The funeral, held the ninth day after the death, was headed by
musicians playing mournful strains, and mourning women hired to lament
and sing the funeral song. These were sometimes followed by players and
buffoons, one of whom represented the character of the deceased, and
imitated his words and actions. Then came the slaves whom the deceased
had liberated, each wearing the cap of liberty. Before the body were
carried the images of the dead and of his ancestors, and also the crown
and military rewards which he had gained. The couch on which the body
was carried was sometimes made of ivory, and covered with gold and
purple. Following it were the relatives in mourning, often uttering loud
lamentations, the women beating their breasts and tearing their hair.
Public-domain text, read in full here on John Shaqi.
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