(M543) When the expedition was at last ready, an event occurred which filled the city with gloom and anxious forebodings. The half statues of the god Hermes were distributed in great numbers in Athens in the most conspicuous situations, beside the doors of private houses and temples, and in the agora, so that the people were accustomed to regard the god as domiciled among them for their protection. In one night, at the end of May, B.C. 415, these statues were nearly all mutilated. The heads, necks, and busts were all destroyed, leaving the lower part of them—mere quadrangular pillars, without arms, or legs, or body—alone standing. The sacrilege sent universal dismay into the city, and was regarded as a most depressing omen, and was done, doubtless, with a view of ruining Alcibiades and frustrating the expedition. But all efforts were vain to discover the guilty parties. (M544) And this was not the only means adopted to break down the power of a man whom the more discerning perceived was the evil genius of Athens. Alcibiades was publicly accused of having profaned and divulged the Eleusinian mysteries. The charge was denied by Alcibiades, who demanded an immediate trial. It was eluded by his enemies, who preferred to have the charge hanging over his head, in case of the failure of the enterprise which he had projected. (M545) So the fleet sailed from Piræus amid mingled sentiments of anxiety and popular enthusiasm. It consisted of one hundred triremes, with a large body of hoplites. It made straight for Corcyra, where the contingents of the allies were assembled, which nearly doubled its force. The Syracusans were well informed as to its destination, and made great exertions to meet this great armament, under Nicias, Alcibiades, and Lamachus. The latter commander recommended an immediate attack of Syracuse, as unprepared and dismayed. (M546) Alcibiades wished first to open negotiations with the Sikels, of the interior, to detach them from the aid of Syracuse. His plan was followed, but before he could carry it into operation he was summoned home to take his trial. Fearing the result of the accusations against him, for, in his absence, the popular feeling had changed respecting him—fear and reason had triumphed over the power of his personal fascination—Alcibiades made his escape to the Peloponnesus.