(M694) Timoleon, in possession of Ortygia, with its numerous stores, found himself able to organize a considerable force to oppose the Carthaginians who sought to get possession of the fortress. Hicetas, now assisted by a Carthaginian force under Magon, attacked Ortygia, but was defeated by the Corinthian Neon, who acquired Achradina, and joined it by a wall to Ortygia. But Magon now distrusted Hicetas, and suddenly withdrew his army. Timoleon thus became master of Syracuse, and Hicetas was obliged to retire to Leontini. Timoleon ascribed his good fortune to the gods, but purchased a greater hold on men’s minds than fortune gave him by his moderation in the hour of success—a striking contrast to Dion and the elder Dionysius. He invited the Syracusans to demolish the stronghold of tyranny, where the despots had so long intrenched themselves. He erected courts of justice on its site. He recalled the exiles, and invited new colonists to the impoverished city, so that sixty thousand immigrants arrived. He relieved the poverty and distress of the people by selling the public lands, and employed his forces to expel remaining despots from the island. (M695) But Hicetas again invited the Carthaginians to Sicily. They came, with a vast army of seventy thousand men and twelve hundred ships, under Hasdrubal and Hamilcar, B.C. 340. Timoleon could only assemble twelve thousand to meet this overwhelming force, but with these he marched against the Carthaginians, and gained a great victory, by the aid of a terrible storm which pelted the Carthaginians in the face. No victory was ever more complete than this at Crimisus. Ten thousand of the invaders were slain, and fifteen thousand made prisoners, together with an enormous spoil. (M696) Timoleon had now to deal with two Grecian enemies—Hicetas and Mamercus—tyrants of Leontini and Catana. Over these he gained a complete victory, and put them to death. He then, after having delivered Syracuse, and defeated his enemies, laid down his power, and became a private citizen. But his influence remained, as it ought to have been, as great as ever, for he was a patriot of most exalted virtue, a counselor whom all could trust—a friend who sacrificed his own interests. And he exerted his influence for the restoration of Syracuse, for the introduction of colonists, and the enforcement of wise laws. The city was born anew, and the gratitude and admiration of the citizens were unbounded. In his latter years he became blind, but his presence could not then even be spared when any serious difficulty arose—ruling by the moral power of wisdom and sanctity—one of the best and loftiest characters of all antiquity. And nothing was more remarkable than his patience under contradiction, and his eagerness to insure freedom of speech, even against himself.