(M166) His son, Sennacherib, who came to the throne, B.C. 702, is an interesting historical personage, and under him the Assyrian empire reached its culminating point. He added to the palace of Nineveh, and built one which exceeded all that had existed before him. No monarch surpassed this one in the magnificence of his buildings. He erected no less than thirty temples, shining with silver and gold. One of the halls of his palace was two hundred and twenty feet long, and one hundred and one wide. He made use of Syrian, Greek, and Phœnician artists. It is from the ruins of this palace at _Koyunjik_ that Mr. Layard made those valuable discoveries which have enriched the British Museum. He subdued Babylonia, Upper Mesopotamia, Syria, Phœnicia, Philistia, Idumaen, and a part of Egypt, which, with Media, a part of Armenia, and the old Assyrian territory, formed his vast empire—by far greater than the Egyptian monarchy at any period. He chastised also the Jews for encouraging a revolt among the Philistines, and carried away captive two hundred thousand people, and only abstained from laying siege to Jerusalem by a present from Hezekiah of three hundred talents of silver and thirty of gold. The destruction of his host, as recorded by Scripture, is thought by some to have occurred in a subsequent invasion of Judea, when it was in alliance with Egypt. That “he returned to Nineveh and dwelt there” is asserted by Scripture, but only to be assassinated by his sons, B.C. 680. His son Esar-Haddon succeeded him, a warlike monarch, who fought the Egyptians, and colonized Samaria with Babylonian settlers. He also built the palace of Nimrod, and cultivated art. (M167) The civilization of the Assyrians shows a laborious and patient people. Its chief glory was in architecture. Sculpture was imitated from nature, but had neither the grace nor the ideality of the Greeks. War was the grand business of kings, and hunting their pleasure. The people were ground down by the double tyranny of kings and priests. There is little of interest in the Assyrian annals, and what little we know of their life and manners is chiefly drawn by inductions from the monuments excavated by Botta and Layard. The learned treatise of Rawlinson sheds a light on the annals of the monarchy, which, before the discoveries of Layard, were exceedingly obscure, and this treatise has been most judiciously abridged, by Smith, whom I have followed. It would be interesting to consider the mythology of the Assyrians, but it is too complicated for a work like this.