Ancient Streets and Homesteads of EnglandRimmer, Alfred
History
Ancient Streets and Homesteads of England
Rimmer, Alfred
England -- Description and travel; Historic buildings -- England
Magdalen College is a noble piece of architecture from whatever side it
is viewed. By the _Oxford University Calendar_ it appears that it was
founded in 1458 by William de Waynflete, who was successively
head-master of Winchester and Eton Colleges, Provost of Eton, Bishop of
Winchester, and at the same time Lord High Chancellor of England. He had
once been master of Magdalen Hospital, near Winchester, and that,
doubtless, suggested the name of his college at Oxford. The part of the
quadrangle here shown certainly seems to be of a later date than the
foundation of the college. As far as the style of design goes, it is a
very impressive majestic piece of architecture, and as there are several
singular anachronisms in the known date of some of the buildings here,
it is, of course, possible that it may be the original building.
Waynflete was greatly attached to Henry VI., who, if the character that
Shakespeare would seem to sketch of him is reliable, was himself a
scholarlike painstaking man, as far as simple literary ability is
concerned. The high character of Waynflete protected him in the days of
Edward IV., notwithstanding his attachment to the cause of Henry VI.; he
was buried in great pomp at Winchester in 1486, in a fine chantry
chapel, that is kept in preservation by Magdalen College.
The entrance gateway, here shown, is a more characteristic scene of the
period of Waynflete. The architecture is older in character, and the
effect perhaps even better; indeed this is as fine a piece of
architecture for a street corner as any now existing in England. The
interest in Magdalen College is from its sturdy resistance to James II.
when he decided, as Bishop Burnet quaintly tells us, to send a mandamus
requiring the college authorities to choose one Farmer for their
president, who had no other qualification except that he had changed his
religion. “Mandamus letters,” the bishop with simple candour tells us,
“had no legal authority in them, but all the great preferments in
[Illustration: ENTRANCE GATE, MAGDALEN COLLEGE.]
the church being at the King’s disposal, those who did pretend to favour
were not apt to refuse his recommendation, lest that should be
afterwards remembered to their prejudice. But now, since it was visible
in what channel favour was likely to run, less regard was had to such a
letter.” This candid thinker-aloud tells us that one Dr. Hough was in
every way a suitable man, and one of their body, so he was elected; but
the breach between the King and Oxford led to the most important
results.
[Illustration: ORIEL COLLEGE, OXFORD.]
Public-domain text, read in full here on John Shaqi.
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