The first chapters of Romans present to us a black cloud indeed, for when the first sentences are spoken we shudder because of their intensity. We read in the twenty-fourth verse that God gave the people _up_ to uncleanness; in the twenty-sixth verse that he gave them _up_ to vile affections, but in the twenty-eighth verse that he gave them _over_ to a reprobate mind. With this awful condition of affairs we start; and yet for fear that the man who counts himself a moralist might read these verses and feel that they did not apply to him, Paul writes in the third chapter and the twenty-second verse these words, "Even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all them that believe; for there is no difference." But when the cloud is the blackest the rays of light begin to appear, and they are rays of light from heaven; looking on the one side at mystery and catching a vision on the other side of grace, Paul exclaims, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1). The word mercy is of frequent occurrence in the Bible. "From everlasting to everlasting is God's mercy," we read. This gives us some idea of duration. "New every morning and fresh every evening are his mercies." This reveals to us the fact that they are unchanging. "He is a God of mercy." This is his character. "Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him." This is the invitation of God given to all the world! But Paul is not speaking of mercy in general; he goes on in his masterful argument outlining the doctrines of grace and on the strength of that he uses the text. First: We are justified. The fifth chapter and the first verse, "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ." In justification our sins are pardoned and we are accepted as righteous because of the righteousness of Christ, which is imputed unto us and received by faith alone. And yet to him this definition in every day language means that, being justified, we stand before God as if we never had sinned. No wonder that in the light of such a doctrine Paul could say, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1). Second: _We are kept safe_. Romans 5:10, "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." Literally the closing part of this verse is, "We are kept safe in his life." A child in its mother's arms could not be so secure as we in his life. Underneath us are the everlasting arms and around about us the sure mercies of God.