And Judas Iscariot: Together with other evangelistic addressesChapman, J. Wilbur (John Wilbur)
Religion
And Judas Iscariot: Together with other evangelistic addresses
Chapman, J. Wilbur (John Wilbur)
Evangelistic sermons; Presbyterian Church -- Sermons; Sermons, American
I like the text because it is in the book of Proverbs. This book is
not simply a collection of wise sayings and affectionate exhortations,
for you will remember that the Proverbs were put down after the event
and not before its occurrence. This being true, Proverbs presents an
established fact: here we find what the wise men in all the ages have
learned to be truth. If they speak of sin and its penalty they do it
in the light of their own experience; if they say the fear of the Lord
is the beginning of knowledge they mean that they have tried other
sources of wisdom and all have failed but this. All this makes the
text exceedingly valuable, for the wise men of other days must have
tried to walk without the vision and not only failed themselves but
have set the people astray.
By a vision we do not mean simply an imagination or dream which might
come to some person who had little practical understanding of the ways
of life, but we mean an appreciation of God's thought and approximate
understanding of his plan and a desire to know his will.
The word "perish," does not mean destruction, but rather the idea is to
"run wild"; so the literal rendering of the text is, "Where there is no
revelation the people run wild"--that is to say, if God is put out of
thought every man is a law unto himself and therefore is dangerous to
the community in which he lives. He is like a ship sailing for a
harbor without chart or compass and with utter indifference to the pole
star. Whatever your impressions, convictions or purposes, they should
always be squared by reverent, careful and profound study of God's will
and word.
The first sentence of the Bible is this, "In the beginning God," and it
must be the first sentence of every plan and of every purpose of the
individual and the community or there is danger ahead.
I
There ought never to be an age without a vision, indeed without
repeated visions. If there should be such a time it might be a time of
prosperity, but inevitably souls would be neglected. There ought not
to be an individual without a vision. If there should be such an one
he is missing the best of his life. If there be no vision the horizon
of man may be bounded by his office, his store, his home, his own city
or his native land, while as a matter of fact this is only a part of
what God meant him to do and to be. God's plans are from everlasting
to everlasting. The wonderful work he is doing in this world is only a
part of the plan, for in the ages to come he expects to show forth the
manysidedness of his grace and reveal to us the depth of his love to us
in Christ.
Public-domain text, read in full here on John Shaqi.
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