But other revolutions, as has been stated, have had a different inception, and none have depended for their successful execution and subsequent development on a people so sorely tried, so weakened physically and morally, and--last but not least--so extensively infected with the virus of internationalism. In so far as revolutions were not the work of a group of selfish aspirants for power, they were brought about by patriotic men whose first and last thought was the welfare of their own country, and who concerned themselves not at all about the universal brotherhood of man or the oppressed peoples of other lands or races. The German revolutionists, however, scoffed at patriotism as an outworn dogma. The majority of their adherents came from the poorest and most ignorant stratum of the people, the class most responsive to the agitation of leaders who promised that division of property contemplated by Communist Socialism. The Independent Socialists had "made the revolution." They claimed the right to determine its development. The _bourgeoisie_, itself incapable of restoring the old order and, for the most part, not desiring to do so, supported the parent Socialist Party as the lesser of two evils. The Independents found themselves without the power to determine what course "their revolution" should take. All revolutionary history showed that this course would not be that desired by the Independent leaders and promised by them to their radical followers. The occurrences of the first month following the revolution again demonstrated what might be called the natural law of revolutionary development. The Majority Socialists in the government refused to let themselves be hurried into disastrous socializing experiments. They refused to ban intelligence and ability merely because the possessors happened not to be _Genossen_. They even believed (_horribile dictu!_) that private property-rights should not be abolished out of hand. They were so recreant to the principles of true internationalism that they resented foreign aggressions against Germans and German soil, and they actually proposed to resist such aggressions by force. With heretics like these there could be no communion. They could not even be permitted to hold communion among themselves if it could be prevented, and the result was, as we have seen, the efforts of the Independents and Spartacans to wreck the tabernacle.