Parliament had not sat long before it was discovered that a change had taken place in its temper and spirit. The plague and the fire had contributed to this change. The London clergy had not exhibited great devotion during the former affliction. Many of the incumbents deserted their flocks, and their empty pulpits had been filled by zealots, who preached "Woe unto Jerusalem." The profligacy of the Court, and the general decay of manners, when added to the severity of the legislation against the Nonconformists, gave the ejected clergy opportunities for a renewal of their spiritual ministrations, and as usual their labours, _pro salute animarum_, aroused political dissatisfaction. Some of the more outrageous supporters of the royal prerogative, the renegade May among them, professed to see in the fire a punishment upon the spirit of freedom, for which the City had once been famous, and urged the king not to suffer it to be rebuilt again "to be a bit in his mouth and a bridle upon his neck, but to keep it all open," and that his troops might enter whenever he thought necessary, "there being no other way to govern that rude multitude but by force." Rabid nonsense of this kind had no weight with the king, who never showed his native good sense more conspicuously than in the pains he took over the rebuilding of London; but none the less it had its effect in getting rid once and for ever of that spirit of excessive (besotted is Hallam's word) loyalty which had characterised the Restoration.