Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
After explaining many deleterious effects produced by alum, the Author
proceeds, "But it is not alum alone that suffices the lucrative
iniquity of bakers: there is also added a considerable portion of lime
and chalk; so that if alum be prejudicial alone, what must be the
consequences of eating our bread mingled with alum, chalk, and lime?
Obstructions, the causes of most diseases, are naturally formed by
bread thus abused. I have seen a quantity of lime and chalk, in the
proportion of one to six, extracted from this kind of bread; possibly
the baker was not so expert at his craft as to conceal it, the larger
granules were visible enough: perhaps a more minute analysis would have
produced a much greater portion of these pernicious materials."
An _Author_ cannot be suspected of wishing to restrain the inoffensive
liberty of the press; but he may, without fear or resentment, venture
to reprobate the turpitude which it too often promotes. There have
been, and still are, persons who will take a few facts, and compound
them with many falsehoods, and, thus prepared, present them to some
hungry printer or editor, to answer their own base purposes; the
unsuspecting read them with avidity, and public bodies and individuals
suffer without remedy; an instance of this description produced the
following address to the community from John Fielding, Esq. in
November 1759.
"About twelve months ago a very salutary law took place, to the
great benefit of a large and useful body of men, commonly called
Coal-heavers. By this law they were not only relieved from the
impositions they then complained of, and the profits of their severe
labour secured to themselves; but a provision was made for the
infirm, sick, and disabled coal-heavers, and their dead buried, by
their paying two shillings in the pound out of their earnings into an
office established by the said law, and under the inspection of so
worthy and so able a magistrate in the City, that it is impossible
for any coal-heaver to be deprived of any advantage, privilege, or
support, that the nature of this institution entitles them to. On
Sunday the 28th of last month, one Patrick Crevey, a coal-heaver,
chairman, and an Irishman, was buried according to the usual custom of
burying coal-heavers, and was carried from Gravel-lane to St. Pancras
church-yard; his corpse being preceded, as is customary, by the beadle
of the coal-heavers' office, with a long staff in his hand, the common
ensign of his office; the pall was supported by six chairmen, and
eight others followed the corpse as mourners in black cloaks; for
whenever a chairman is buried, he is constantly attended by as many of
his brethren as can be got together: these mourners were followed by
a considerable number of coal-heavers, who walked two and two. This
procession gave rise to that extraordinary paragraph in the London
Chronicle, on the 30th day of October last, wherein it is confidently
Public-domain text, read in full here on John Shaqi.
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