Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
It may be supposed that this laxity of manners influenced all ranks,
when inroads upon the paths of decorum prevailed even in the Church.
In order that this fact may not rest upon my mere assertion, I shall
quote the concluding lines of a letter to the Author of the London
Journal, dated December 21, 1720, and signed "A. A. a lover of decency
and order." He speaks of an impropriety, _now_ become quite common,
in the Stewards of the Sons of the Clergy permitting persons from the
Theatres to perform in their annual celebration at St. Paul's; and then
proceeds: "There are other things truly blameable to be observed, when
the _Te Deum_ or Anthem hath been performing, yes, when the parson hath
been preaching, (viz.) _persons eating, drinking wine_, laughing and
talking; a conduct much more becoming those who attend the performances
of Drury-lane or the Haymarket, than the Temple of the Lord.
"What is here taken notice of, as it is fact, so it is abominable,
and ought to be exposed; the doing of which may tend to reform such
irregularities for the future, and keep those disorders from the House
of God, which cannot admit of a justification unless by those who may
think the same liberties may be taken in places set apart for devotion,
as are in the Synagogue of Satan."
The progress of the shocking Clubs already noticed became so alarming,
that the King found it necessary to issue his proclamation for their
suppression, in April 1721, which establishes their existence beyond
all dispute.
"At the Court of St. James's, the 28th day of April 1721.
Present, the King's most excellent Majesty in Council.
Public-domain text, read in full here on John Shaqi.
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