Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
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Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
This cumbrous load of things. On, quicker on,
And rid me of the bus'ness of the Term.
Then in reward for all thy service past
(Tho' gratitude be held a crime) thy plume
With gold shall blazon. Safe in silver case
Shalt thou recline, from vulgar ken remote,
Nor ever visit more the sons of care,
Unless to win respect, and be admir'd."
The conduct of both sexes, when mixed in what are generally termed
parties, can only be known by the person who actually views it. How
then am I (who had not received the breath of life in 1758) to draw
a faithful picture of the manners of that period? There is but one
way, quotation from contemporary moralists. The Craftsman says, "A
Frenchman has no more idea of a party of pleasure without ladies, than
an Englishman can entertain the least conception of enjoying himself
until they retreat. From those opposite dispositions it arises, that
the first introduces himself with a becoming unconcern into company,
and master of that _bienseance_ which distinguishes the gentleman, and
performs all offices of life without the least embarrassment; whereas
nothing is more common among us, than to find gentlemen of family and
fortune, who know nothing of the fair sex but what they have collected
from the most abandoned part of it, and can scarce reckon a virtuous
family within the scope of their whole acquaintance. It is not
unpleasant to observe one of this class, when chance or necessity has
brought him in a room with ladies of reputation. An awkward restraint
hangs about him, and he is almost afraid to speak, lest he should
inadvertently bolt out something, which, though extremely suitable
to the dialect of Covent-garden, would be grossly offensive to those
females who had not received their rudiments of education in that
seminary. The gloom that hangs over an English company while the ladies
remain, and the reciprocal restraint that each sex seems to be upon
the other, has been frequently a subject of ludicrous observation to
foreigners; and, indeed, the fair-ones themselves, _though natives, and
to the manner born_, frequently express astonishment, what mysteries
the men can have to celebrate, so opposite to those of the _bona dea_,
that no female must be present at the ceremony.
Public-domain text, read in full here on John Shaqi.
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