Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
Many of the pernicious customs which disgrace the populace of London
may, and indeed must be continued, by their attendance at the various
Fairs still held near the Metropolis; some that are now suppressed,
and that of St. Bartholomew's London, will be noticed hereafter. As
long as the Legislature think proper to permit the exhibition of wild
beasts, and the anticks of human brutes, the wicked and the curious
will attend them: thus the profligate receives legal authority to
continue his baneful and licentious manners, and the curious innocent
learns to imitate them without restraint as something very worthy of
imitation. It is well known that the passions of human nature require
the utmost coercion, even in families of undoubted honour and virtue:
is it then prudent, much less wise, to send apprentices, youth from
schools, girls the offspring of the lower classes, and servants, into
these regular scenes of riot and systematic violations of order and
decency, where customs must be acquired which will not bear repetition?
The very tradition of the origin of _Horn_ fair, held at Charlton and
Blackheath, though ridiculously unfounded, was a sufficient cause for
its abolition, when we recollect the absurd reference it had to a
shocking offence against the laws of society. The frequenters of this
fair went to it prepared to laugh at those injured by seduction; and
the exhibition of articles made of Horn invited constant inuendos and
vulgar _double entendre_.
Accident this very day afforded me other arguments against Fairs.
Entering the Kingsland-road, I was astonished at the scene before me:
the foot-paths and the carriage-way were crowded with pedestrians and
vehicles, from the humble dung-cart to the hackney-coach; the two
latter filled with every description of persons, and the whole rushing,
impelled by one governing mind, to Edmonton fair. Hundreds of carts and
waggons, provided with seats placed on the sides, and others lengthways
in the midst, were stationed by the owners in the neighbourhood of
Shoreditch church, where several principal streets communicate with
the road to Edmonton; and were immediately filled by the infant, its
sisters, brothers, parents, the journeyman, the apprentice, and the
master, and the female servant, all dressed in their best clothing;
many of the latter and the daughters of tradesmen in white muslin, silk
spencers, and new straw bonnets, worth at least 30_s._ each. I would
ask what the conversation of five-and-twenty persons thus assembled in
a cart or waggon, some of whom consisted of the very dregs of society,
could well be at noon-day, when sober; but what _at night_ on their
return, when some at least were intoxicated? We will say nothing of the
_fun_ of the Fair.
The succeeding letters which were published in 1768 require no comment.
"To the Inhabitants of the three united Parishes of St.
Mary-le-Bow, St. Pancras, and Allhallows Honey-lane.
"Gentlemen,
Public-domain text, read in full here on John Shaqi.
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