Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
Ecclesiastick
Was beat with fist instead of a stick.
The St. James's Evening Post of January 1728 mentions a nameless
oddity, who kept open house in his _own way_ during the holidays at a
Tavern near St. James's-market: "He treats all the company that comes,
provided they appear fit for a gentleman to keep company with; pays
his reckoning twice a day, and thinks no expence too great that their
eating and drinking can put him to. He never quits his room, or changes
his linen. The house has already received some hundreds of pounds from
him, and is likely to receive many more, if his constitution can but do
its duty. He proposes to hold it for three months; and it is said, this
is not the first time he has done so."
Abraham Simmonds, a tobacconist, who retired to enjoy a handsome
independence at Lewisham, died in 1728. His widow and executrix found,
to her utter dismay, upon opening his will, that he had directed his
body to be buried in his own orchard, wrapped in a blanket, without
any of the usual religious ceremonies; and that his favourite dog after
his natural decease should be deposited in the same grave. The lady
seems to have been a sagacious wife, and a good hand at a quibble.
She strictly complied with the eccentric wishes of Mr. Simmonds; but,
as that gentleman neglected to say his body must _remain_ in the
Orchard, she had it conveyed into a handsome coffin, and thence to the
church-yard, where the Parish Priest performed the burial rites.
Orator Henley, who is said to have restored the antient eloquence of
the pulpit, was frequently mentioned in the Newspapers _circa_ 1724 as
appointed to preach Charity Sermons. He appears however in 1726 to have
entered into the true spirit of eccentricity, and frequently advertised
in the following style:
Public-domain text, read in full here on John Shaqi.
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