Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 2 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 2 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
"If examples have some force and life when trusted to paper,
how much greater must their vigour be, when they live in the
player, and are moved and speak in the most lofty sentiments,
and all the eloquence of action. The spectator imagines that
a series of ages having revolved back, and the distance of
places being contracted, he is suddenly conveyed into those
places and ages, in which the subject of the drama happened;
or else, that past times being renewed, the subject is again
acted in his presence. You do not on these occasions read
silently in your closet the illustrious acts of antient
heroes, who have immortalized themselves by the love they
displayed for their country, their parents, their children,
&c. These wonderful men are called from their tombs where
they have so long slumbered, appear again in the world, and
you behold their generous, their pious strife.
"In Athens the Stage was impowered by the Legislature to
instruct the ignorant vulgar, and, as a censor, to reform the
rude populace; it was its duty to make Tragedy a school of
wisdom, and Comedy of reproof. The poets rendered the Theatre
beneficial to the world, by appointing Tragedy to calm the
passions by terror and pity, and Comedy to reform the mind
by ridicule and censure. The duty of the Poet was, as Horace
expresses it--_aut prodesse aut delectare_.
"I am sorry to say that some of our comic writers have been
too fond of familiarizing their audiences to vice; and we
need make no doubt that the immorality of the stage has
contributed to the depravity of manners too visible amongst
all ranks of people, and fulfils what Juvenal says,
----_nullâ virtute redemptum
A vitiis_.----
Public-domain text, read in full here on John Shaqi.
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